Earth and Water, Flesh and Blood

I have been here in Sunrise, IN for almost three weeks now.  For all that it doesn’t look any different from the places I come from, the landscape still feels alien to me.  I don’t quite belong here, yet.

Originally, I intended to bond with the land slowly – as naturally and organically as possible.  The problem with that approach, though, is that I won’t belong here until I have bonded to the land.  I won’t feel safe.  Not at school or in town or anywhere but in the power-center I’ve set up in my apartment.  That realization came to me slowly, over the course of the last week.  So I set about planning how to spin my web here more deliberately.

Last night the sky was full of heat-lightning.  The moon was waxing and gibbous; it was the hour of Mars.  There was a school “rave” party scheduled on the lawn, and a thunderstorm rolling slowly in.  I did Earth Breathing as I walked from my apartment to the center of campus, where I cast a circle in the great open lawn and called upon the Elements and the Quarters to make me a part of the land and it a part of me, “so long as I am relevant to the school” (which, as a college student, is as long as I am either a student and/or contributing alum).  I released the circle, promptly made friends with a bunch of potheads, and later attracted the attention of the first serious-seeming witch I’ve yet to meet on campus.

Once the power-high wore off, I slept well and deeply and had vivid, school-related dreams.

This morning, I continued my practice of Earth Breathing on the way to and around the school, cementing and deepening the bond.  I already feel more like I belong here.  I’m more comfortable, more focused.  I will now be better able to do the work I came here to do.

There’s No Way To Tell This Story Without Looking Like a Moron or Possibly a Lunatic

For almost two years now, I’ve been working closely with a spirit I call Tsu (as in “A Boy Named ~”).  You’ve seen her mentioned here once or twice.  Only in passing, though, because she’s something of a long story.  You see … I think I may have made her.

The story actually begins back in high school.  Yeah.  I don’t know how many of you out there started practicing magic that young; but I know that those of you who did probably have your own set of “what the fuck was I thinking” stories, too.  Some of them might even start the same way: Like most young dabblers in the arts of magic, I suffered a certain paranoia.  I didn’t necessarily think that anyone or anything in particular was out to get me.  But they might be!  If not today, than some day! 

Like drawing and writing, I have a natural talent for shielding and warding, but that wasn’t enough for me.  I wanted to be sure that I was safe.  So I made myself a bindrune (a sigil, if you will), took a secret Name, and – I have no idea where this part come from – hid a piece of my soul inside a stone.  This might have actually been the beginning of some interesting Work, if I’d had any idea what to do with it.  But, again, I was young and dumb and (even more so than today) unclear on the benefits of the whole “Keep Silent” thing.

The stone – I called it my “Orb” (keep in mind, I was seventeen) – quickly became more of a liability than a boon.  So I took the Work I’d done with the stone and moved it from the half-inch bloodstone sphere I’d started with to something no one would threaten to swallow, and which couldn’t be quite so easily misplaced: a gray granite sphere.  Not long after, the Work somehow moved again – at the time I blamed an unknown wandering trickster spirit; in retrospect, I’m still not really sure what happened – from the granite to an obsidian sphere I had brought with me to show off. 

If I’d been a more clever lad, I’d have ended the experiment then and there.  In my mind at the time, though, Name, rune, and stone were linked and, having been made, could not be unmade.  Besides, everything else had gone so smashingly!  What else could go wrong?

For the next several years, the Orb – in its final incarnation as the obsidian sphere – was the centerpiece of all my magical work.  I used it to raise power; I used it to ground and ccenter; I brought it with me to every spell and ritual I participated in, and sometimes carried it around just because.

I think I was twenty-two when I decided I needed to retrieve that sliver of soul from the Orb, and unbound it with a spontaneous bloodletting at a pubic Beltane ritual.  (Of course that went over well – why do you ask?)  A year or two later, I decided it was time to put it back.  Only to reclaim the hidden fragment again, after another year or two.

Meanwhile and even after the final retrieval, the obsidian sphere remained a central part of my magical practice.  in particular, I used it to ground and purify my excess energy after rituals, and as a place to release and launder my unwanted rage and lust and whathaveyou.  I fed the energy in as a thread, winding it tighter and tighter.  There really seemed to be no end to the amount of power the obsidian sphere could store. 

Fast forward a few more years to my working group in Kansas City.  whether or not you could touch the Orb had become a somewhat juvenile test of how badass a magician or witch I met was.  Some people began to report that they could feel it watching them.  Then, one day, something inside the sphere “woke up” and started talking to us. 

It particularly liked to come out when the working group was over and discussing magic.  Of course I started talking to it; it seemed like the polite thing to do.  It helped me with the elemental and visionary work I was practicing at the time.  When I underwent my initiation, it asked that I give it a name.  So I did – Tsu is the abbreviated version.  It started complaining about the flavor of energy I was dumping into the sphere – which did and does remain one of my favorite tools – so I gave it a home in a tchotchke … a medusa statue I got on special when I purchased my Dionysos idol.

At which point things got even a little stranger.  Previously, Tsu had been amorphous: formless, or a vague humanoid shimmer, or (once, when it followed me to work at the mall) appearing in the form of a small Chinese dragon.  (Why, yes: sometimes, though not often, I do actually see spirits.)  Once housed in the medusa statue, “it” took the form of “she” and has appeared as the gorgon ever since.  She has taken up residence in my Inner Temple / House of Memory, and served as a guide on several occasions.  She disappears from time to time; most notably she was largely absent from HPF until very recently, when she asked me to make her a sigil/seal. 

So, of course, I did.

Although I occasionally refer to her as a guide, she says she technically isn’t one – or, more accurately, that she wasn’t at the time I asked. When I asked if she were my HGA she straight up laughed at me.

I tell you this story now, somewhat apprehensive.  Several witches to whom I’ve spoken seemed outright frightened by the story.  Others have merely been puzzled.  Neither reaction has been particularly helpful to me.

Did I make Tsu?  Do spirits often come into being spontaneously in crystals used as batteries?  Did some strange spirit leave her there, in some larval state, to feed and grow?  Am I just batshit crazy?  Seriously: What?  The?  Fuck?

Corn Moon Rite

I posted about my full moon reading yesterday, but the ritual itself bears mentioning as well.  It was the first in the new home, the last I’ll be able to perform with Aradia until Yule at the soonest, and the only magical rite in which my mother has ever participated. 

In keeping with that last point, and because we were all too overwhelmed and exhausted to do any serious heavy lifting, we kept it simple.  Rather than alternating in silence, as Aradia and I usually do, or assigning a call to each of the participants – as we have historically with larger groups – I took the lead, calling on the “powers and spirits” of each element, while Aradia and my mother followed behind.  We cast the circle hand-to-hand, and a storm hit exactly as we finished.

We called upon the moon to help establish the household and to aid in the transition.  The three of us then worked together to charge a bottle of water with moon energy.  Finally, we closed the circle and went outside to see what was going on.

The storm was still blowing in, but the tree outside my front door had already dropped a massive load of sticks and twigs.  This was where my mother really shone, and proved that with little or no actual instruction in what I do, she already knew enough: she encouraged me to collect a particularly attractive fallen twig to add to my altar.  As the storm continued, I set the moon water outside to continue charging, along with my amethyst orb.  Both were tingling when I brought them in shortly before dawn.

Nom de Guerre: A New Self-Introduction

I started this blog under my real name.  It seemed like the thing to do at the time.  In November of 09 I hadn’t quite made the decision to become a professional academic, let alone begun to process everything I was going to need to do to achieve that end.  I was going to school, yes, but … I still thought of myself more as a jeweler than anything else.  As a jeweler, practicing magic in a city where I have an established base of power, I have nothing to hide.

But now I’m moving, and I have academic politics to think about.  The people where I’m going don’t know me, and I don’t know them.  And when I finish my Bachelor’s degree, I’ll be moving on to another school where I’ll have to rebuild my reputation from the ground up again.  (And, of course, there’s the whole angle where I might just join the war.)  Having this come up when you search my real name might be inadvisable.

My career as an occult author is, at best, years off.  Until then it seems prudent to adopt a pen name.  I will not name the school I am attending, or the town I live in – though anyone willing to websearch the details I do give will no doubt be able to put two and two together.  I don’t need a secret identity … just plausible deniability.  As such, I would ask friends who know me in the real world to post comments here on the blog, rather than on my facebook – as an added bonus, our resulting conversations will be better preserved for posterity.

Allow me, then, to reintroduce myself: I am Satyr Magos.  I have been studying witchcraft since 1993 and practicing since 1996.  I am deeply eclectic – the kind who can lecture you for hours on the schools of thought I’ve studied to get to where I am.  Although I do not think of myself as Wiccan, many of my rituals are based in that framework.  At the moment, I would describe my practice as Helenistic neo-Wiccan shamanic witchcraft.  I am, for the moment, the one and only Initiate of the Obsidian Dream.

For the first two-thirds of my life, I was an angry agnostic and my magic was largely theoretical – personal shields and house wards and tarot and playing magical tag.  In 2007, shortly before my life in St. Louis failed utterly, I began making offerings to Dionisos, Hephaestos, and Apollon.  The first two took me in readily; Rhea informed me of her presence in 2009.  I am still negotiating with Apollo – and now with Athena and Hermes, as I more seriously devote myself to school. 

At the same time I began working with gods, I also began to study shamanic techniques: a friend of mine took me on my first journey to the underworld.  I read Penczak’s Shamanic Temple … but it was Michael Harner’s Way of the Shaman that actually got me somewhere.

I put off studying ceremonial and Chaos magic for most of my life.  There was too much penis-waving and too many invocations of a god I don’t trust in the former; the second, as I’ve mentioned elsewhere, gave me flashbacks to playing D&D in high school with that older friend who never moved out of his parents basement.  I am dedicating the next year of my magical life to filling those holes in my magical education.  In the process I aim to develop a daily practice, and master the skills needed to aid other witches with their spells, potions, and rites of passage.

Welcome, again, to my blog.  When I started it, I never imagined that I would have over a hundred pageviews in a month.  Thank you all for coming.

Belated Forays into Ceremonial Magick

I have always been simultaneously fascinated with and repulsed by ceremonial magic.  Fascinated with the elaborate props and ritual, with the finely tuned cosmology and infinite resources, and with the endless influence it has held over Western magical tradition.  Repulsed by the fundamentally Abrahamic roots, the seeming rigidity of rank and practice, and the endless hours of formal, repetitive work.

As a witch, my magical practice owes a great deal to ceremonial magic: Gerald Gardner based his infamous Book of Shadows on the rites of the Freemasons and the Golden Dawn, steeped in pastoralist poetry and (presumably) tempered by his own visionary experiences.  Many British Traditional rites (or so I am assured the scholar Ronald Hutton and by those who are willing to push the boundaries of their oaths to one group or the other) are nearly indistinguishable from those of the Golden Dawn, and many of those in turn mimic Masonic rites.

Even before I began studying Wiccan ritual as such, my first magical work was a variant of the Lesser Banishing Ritual of the Pentagram.  That ritual – the bastardized one, found in some forum or FTP server; not the true LBRP – remains fundamental to my magical practice.

I have owned many book son ceremonial magic over the years.  Eliphas Levi’s Doctrine and Ritual of Transcendental Magic was my second occult book purchase, after the Simon Necronomicon (I was sixteen years old.  I didn’t know any better.).  I own Barret’s The Magus and Donald Michael Kraig’s Modern Magic.  I have owned and lost or sold a half-dozen other books on the subject over the years.  Most of them I never got around to reading, let alone doing.

My actual forays into ceremonialism began, interestingly, with Chaos Magic – borrowing Phill Hine’s Condensed Chaos from Chirotus Infinitum).  I have recently finished reading the much-lauded Chicken Qabalah of Lon Milo DuQuette, supplemented in interesting ways by Dion Fortune’s Sea Priestess and Aleister Crowley’s Moonchild.  Now, I continue with this much-belated portion of my magical training with a … somewhat less respectable source: Christopher Penczak’s Temple of High Witchcraft.  I will be supplementing this with Kraig, Barret, and Levi , of course, and with several blogs recommended to me by my friend Sthenno – observant readers will have noted the addition of several blogs to my reading list over the last few moths; Head For the Red, Rune Soup, Conjure Gnosis, and My Occult Circle are among her recommendations.

Frankly, If I’d realized that ceremonial magic involved so much visionary work, I’d have probably tried it years ago.

Because it is such a cerebral form of magic, I am reading the books ahead of time and will begin Penczak’s exercises on the 15th of August – as I begin settling into my new apartment in Far Eastern Indiana and wait for the Fall semester to begin.  I will journal rigorously, and will hopefully have many elucidating experiences to write about here.

Farmhouse Séance (or, Baby’s First Circle)

After the wedding, Aradia and I drove south to meet and camp with Pasiphae and Aidan (and their two daughters) somewhat east of St.Louis, in the rural regions whence both Aradia and Adrian hail.  The weather quickly drove us back to Aidan’s family land – where we had intended to meet at some point anyway and fantasize about converting it to a covenstead-slash-commune.  Through a series of miscommunications and Great Moments in You Had to Be There, Aradia and I ended up at the farmstead almost an hour ahead of the others.  Though the GPS led us to the address without difficulty, the nature of rural areas made us uncertain that we were in the right place, and we approached the house with caution.

Aradia approached first, only to retreat in surprise: the house did not like her.  So of course I had to investigate for myself, receiving a similar rebuff: we were not the people who belonged there.  Though the house was unlocked, and nature called loudly, we waited outside.  It was only when a family member arrived to work on the plumbing and to show us in that the house accepted our presence.

When Pasiphae and Aidan arrived, the feeling of uninvited faded further – though Pasiphae confessed that she had always felt it, as well,  and Araida and myself continued to feel scrutinized.  Aidan gave us the grand tour of the house, the crumbling sheds, the barn with the fallen wall at the pig wallow where a town drunk had fallen in and been devoured in his grandfather’s time.  The feeling of being watched grew stronger.  Aradia and Pasiphae grew increasingly nervous, though for myself the strongest impression I got was one of “What the fuck?  These people can see me!”  There was talk of doing divination to see what was going on (or had gone on) with the house and the land.

I felt watched, bordering on leered at, as I showered in the basement.(1)  Later in the evening, Aidan and I went on a run for ice and beverages, leaving Aradia and Pasiphae alone in the house with the daughters, Things One and Two.  They were thouroghly freaked when we returned.  Pasiphae reported being watched from outside the living room window; Aradia reported that Pasiphae slipped into trances.  As we continued to discuss the events and possible options – divination, circle-casting, ways to protect the children’s dreams – a light bulb exploded in Aidan’s hands, which he took as a warning to “be careful what you say.”

The whole situation reminded me of my first exorcism; perhaps that explains was why I was as cautious as I was.  I took out my Robin Wood deck and began asking questions: What will happen if we try to contact the spirits of the house and land?  How much of this drama did we bring with us?  The first answer was unclear, but the second was crystal: most of it.

It seemed inappropriate to just say that at the time, though, so I spent the next few minutes talking everyone down to the best of my ability.  That done I suggested a plan of action: use one of the poker decks that lived in the house to ask a yes/no question, “Would you like to talk to us?”, before casting a circle to shield the girls and their dreams (to say nothing of ourselves and our own.)   The answer we received was a resounding “yes”, so I put on my ritual jewelry (including the recently dedicated bracelet) and we cast the circle.

Pasiphae sat on the couch, holding a sleeping Thing Two.  The rest of us sat on the floor, Thing One safely in Aidan’s lap.  As always, we cast the Circle hand-to-hand in silence.  Thing One sat there quietly, at first – willing to endure what was expected of her for the moment.  Then she started smiling.  She reached out, grabbed Pasiphae’s foot (which Aidan was also holding, as her one hand was on mine and her other was holding Thing Two), and Aradia’s hand.  The Circle suddenly had five points instead of four.  A shit-eating grin spread across her tiny face; she was so high on power that I could feel it over my own.

I got out my cards and told them to start asking questions.  I started again with the Robin Wood deck, but switched to Crowley Thoth almost immediately:  Aradia and Pasiphae have only ever used the Thoth deck, and I was being ridden too hard to help in the interpretation.  They asked questions, I laid out cards – one, two, three, or more as the spirits of the house and land moved me.  Occasionally I was able to offer input or clarification, but not often. 

Thank the gods Pasiphae took copious notes, because I don’t remember much of the details.  Those spirits rode me hard.  I remember that there were at least three of them: the house, a guardian of the land, and at least one other.  I remember that it was very clear that they were no ghosts: none of them had ever been human.  I remember that they were asking the wrong questions, but I couldn’t tell them what the right question was – “What would you like to say to us?”  Finally, I reached a point of exhaustion, and Thing One was starting to get twitchy.  They asked a question that I hoped was close enough – “What would you like to happen?” – and we closed the Circle.

Thing One didn’t want to ground.  She ate every bit of power we released as we undid the Circle.  Pasiphae and I did our best to drain her back out, but she hung on to as much as she could with that same shit-eating grin.  Within ten minutes, she was out like a light.

The whole farm house seemed much more calm.  Everyone was more relaxed.  The children were safely asleep.  We were proud of ourselves.  Aidan was securing the children in their beds; Aradia was having a celebratory smoke.  Pasiphae and I were still in the livingroom, and it hit us like a ton of bricks: I felt the energy like a punch to the spine, just a little above my One Point, and surging out to my limbs.  We both nearly broke down and cried.  I slid off my chair, grabbed the tarot deck again, and laid out a basic 10-card spread (which I almost never use, favoring my Two Pillars variant).

Here were the answers to the question they were supposed to ask.  The house and the land needed change.  They could not stand being abandoned.  They needed a caretaker.  And they were damn glad to have had the chance to talk to anyone.

We all slept shortly thereafter.

(1) Though I later concluded it was Frigga’s handmaidens (remember the wedding invocation?) ogling me, not the house or the land.

My First Exorcism

I performed my first exorcism at the age of twenty.  I was still living with my parents.  My best friend, Aurvandil, and his lover were living in a strange, half-underground two-but-really-one bedroom apartment in the biggest apartment complex of our hometown.  They had a ghost.

They lived with the ghost fairly amiably for most of the year.  He’d slam the cabinets closed if they left them open, slam the sliding shower door open if they left it closed, and a few other things I can’t now recall.  He was easy to appease, and Aurvandil was (and is) a superstitious sort, so he let it be … until things went awry.

We never figured out what set the ghost off.  Aurvandil was sitting in his easy chair watching television, his lover was laying on the couch with her book.  He kept his “water pipe” by the chair, invisible from most angles, beside an end table where the ash tray and the TV remote lived.  Out of nowhere there’s a loud, glassy, CRACK, and the smell of bong water fills the room.  The ash tray has moved itself from the center of the end table to the center of the bong, which is now laying shattered in a pool of resinated water.

I was the only witch he knew.  Of course he called me.

I brought over my Tarot deck, cast a circle, burned some mugwort, and asked the ghost what was wrong.  It didn’t answer so much as give me the finger.  The ghost was mad, it wouldn’t say why, and it was pretty hostile.

I got scared.  Aurvandil got scared.  So I recast the circle, and pushed it to the edges of the house.  I pushed the ghost out with the circle, and anchored the circle to the walls.

No more banging shower door.  No more slamming cabinets.  No more exploding paraphernalia.

Aurvandil did tell me that he could sometimes hear knocking on the walls … coming from the underground side in the office-sized second bedroom.

We were young and dumb, and if I had it to do over I’d do it differently … but that’s beside the point.  We were both very pleased with the results at the time.  Looking back, though, I wonder what I might have done differently.  I know things now that I didn’t know then, but I think if I’d approached the problem differently, there might have been a more peaceable resolution.

Gods of Earth and Sky – First Contacts

I want to write about my experiences with Dionysos and meadmaking.  Which of course bring to mind my experiences with jewelry and Hephaestos, and with the upperworld journey that deposited me at the feet of Apollo – to our mutual surprise.  I want to write about my experiments with my Kouros and Cycladic figures, and my attempts to reconcile my fundamental queerness with the archetypal Divine Masculine and Feminine.  But, because I’m crazy, I cannot tell these stories out of order.  In order to tell these stories I must first tell about the first times I felt the direct hand of the divine.

My first direct, personal contact was with a god I have yet to put a name to, in Thoth’s Grove at Camp Gaea, on Beltane of 2009.  There was a lot going on that night, apparitions the like of which I had never seen.  But that touch in that grove … that was about me.  I performed my dedication that night at his behest, utterly abandoning the ritual I had been planning and simply letting go.

The next direct contact was late November of the same year: a Tree of Life meditation at a public workshop led me further down than it was intended to, into the den of the Magna Mater.  She had been waiting for me.

Each of these deserves a full post of its own, and will get one. But it’s interesting to sit here for a moment, to look back through my journals, and recall – and in some ways realize for the first time – the way events in 2009 set so many changes into motion.  My dedication.  My initiation a year later.  The Name I tried to give up and the Name I took tor replace it.  The gods who have come into my life, the powers I have navigated and been transformed by.

I am no longer the person who retreated from St. Louis, let alone the person who left Lawrence for St.L in the first place.

What I’ve Learned So Far From a Magical Relationship

In previous stages of my life, I was almost exclusively a solitary practitioner.  I met with other witches and magicians, learned what I could from them, socialized where I could.  I had my coffee house group, back in high school.  There was the WPA (back before it became the Cauldron).  I’ve attended public rituals of various kinds off and on, even tried to teach a few times.  But mostly, it’s just been me, myself, and I.

In the last two years, I’ve done more groupwork than in all the previous fourteen years of magical practice combined.  I’ve done public rituals that actually worked, joined a practice group that almost became a coven before it fell apart, tried to show a few things to a pack of young people at school.  And all throughout it all, I have maintained a regular and powerful practice with my partner, Aradia.

Before all else, keeping a magical practice with your lover is every bit as powerful, transformative, and awe-inspiring as it’s supposed to be.  It is more intimate than all but the very best sex, and the synchronicity it builds makes everything else better, more harmonious.

You see a lot written about that synchronicity.  It’s mostly pretty fantastic and romanticized: empathic links bordering on mindreading, unity of will that precludes disagreements, mind-blowing mutual orgasms, prescient knowledge of where the other is and what they’re doing.  If these extremes are possible, though, Aradia and I haven’t reached them, nor have any couple I know of.

What the myth leaves out is even more to the point.  The empathic bond that can create a closed circuit of escalating glee can just as readily bring both partners spiraling downward in the middle of say, a panic attack, or at the end of a bad day.  We’ve experienced both varieties.  “Is this headache mine or yours?” is a conversation that Aradia and I have actually had.  We get sympathetic foot and leg pains.

We’ve shared dreams a few times.  The incident that exemplifies the oddities of our synchronicity was that once, when I was having a fried chicken craving that had been twice thwarted by nasty, dried failures, she dreamed of going on a fruitless quest for rich, juicy fried chicken.  She also has more dreams that are completely, random, and nonsensical than she ever had before knowing me.

We appear frequently in one-another’s tarot spreads.  When we have plans together for an evening, that usually shows up as well – a couple of weeks ago, for example, we both drew the Princess of Disks on a night we had already planned to see Pasiphae to do tarot readings for her.

None of these things have shown up in any sources that I’ve ever encountered.  Which is interesting, because I don’t believe for a moment that our experience is isolated or unique.  More research is required, I suppose.

the Full Moon, a Feast, and My Decision to Buy a Besom

Aradia and I celebrated the full moon two nights ago, and had our early Samhain feast last night.  Neither of these would be as significant, except that we’ve rather “fallen off the wagon” with both our magical practices and our social lives.  So we decided it was time to have a party.

The story actually starts last weekend, getting the house ready for an old friend of Aradia’s to visit from St. Louis.  Reflecting our mental and emotional states as I creep up on six months of unemployement and we both struggle with classes, our house was something of a disaster.  Our house altar had been almost untouched since our practice group stopped meeting shortly after the Summer Solstice.  It took us most of the week, but the house was clean (if not cleansed) and the altar prepared for Samhain less than half an hour before Firebird & Crew arrived.

Firebird brought three friends with her : two fellow spinners/manipulators, A and C, and A’s ladyfriend N, who invited herself along despite not having any actual interest in the entire affair.  MagicCat didn’t like them at all, which turned out to be a red flag.  Firebird was good fun, but her friends should have just stayed in St.L.  By the time they left, Aradia, myself, and our house were all toxic.  So we cast a circle and cleansed the house like we should have done before they got there.

Suddenly, everything was beautiful again.  The Circle snapped into place as soon as we lit the Air candle, like we’d never left off.  We went room-to-room with a burning wand of white sage and a lavender oil mister.  We even did the porch.

Living with another witch for the last year has really changed my mind on a lot of things.  Aradia and I went to the KC Renaissance Festival a month or so ago, and one of the vendors we passed by specialized in ornate “decorative” brooms.  For the first time, I found myself seriously thinking about owning and using a besom.  Given my absurdly macho, psuedo-ceremonial roots, this is not a tool that most of the things I’ve done or studied put any emphasis on.  I’ve only used a besom once, in fact, when I helped make one for a workshop out at Heartland this last May.  When we went back to the Faire last weekend with Firebird & Crew, we passed the same vendor and I found myself thinking – not “is this a tool I need?” but “which of these would be best for me?”.  Apparently I had made my decision sometime in between … probably while pushing the broom.

Fast forward a week.  The house is actually still clean, though in need of some work.  We’re both still in a fantastic mood, despite the stress.

I originally had plans for Friday night, but they were canceled when the gremlins in Aradia’s car threw a party to remind everyone they were still there.  I don’t remember exactly what she said about her own plans for the evening, but my response …

“It’s the full moon?”

When I say fell off the wagon, I’m not fucking joking.

We went over to Aradia’s family’s house to help them with the annual brush-burn and to incinerate a few things that that should have been disposed of long ago.  We took our drums and tranced out for a while before doing our full moon tarot readings.  It wasn’t formal, structured, or intense, but it was what we needed.  We need to work our way back up to intense, and we’ve got about seven days.  (Samhain’s totally going to kick my ass.)

Saturday came, and with it our pre-Samhain pumpkin party.  We didn’t know what anyone’s plans for the actual weekend would be, or if there would be a ritual at all, so we decided to host a feast and carve jak-o-lanterns.  The invitations went out almost a month ago.

I helped Aradia make pumpkin soup out of the five kuri pumpkins (the green-and-orange ones) you saw on the altar, and Aradia made a loaf of amazing tasty bread.  We drank tasty pumpkin beer.  My parents brought an amazing autumn stew.  Our neighbor, K, brought pumpkin-filled doughnuts.  Our friends Pasiphae and Aiden brought a feast all by themselves: pumpkin-banana bread, pumpkin-cheesecake pie, and Halloween-themed jell-o-snacks.  (They also brought their munchkins – the MagicCat was not amused.) 

We all had so much fun that we never got to the pumpkin carving part.