Stomach-soothing Ginger Tea

Something made me sick yesterday.  I’m not sure if it was the perhaps-too-old soup I had for lunch, or the reubens Aradia and I had for dinner Wednesday night.  Several friends recommended Kimchee – which, granted, I’ve been meaning to add to my fermentation experiments; it’s on the list after kimbucha – but I wasn’t willing to pour that into an already sour stomach.  So the Squirrel Bandit provided me with this:

Take a 3 inch thumb of ginger (do not bother to peel it -just cut off funky parts)and grate it or slice it into a small soup pot  and 6 cups water (2 cups if you are making syrup for later in the week). Boil until  the kitchen smells like ginger and the water gets yellowish, add 4 Tb honey and wait a few minutes. If you can handle it add 2 Tb lemon or lime juice.

Drink hot or add syrup to seltzer after chilling.

Tasty and soothing.

Thought of the Day

I’m not posting much for two reasons: 1) I still haven’t gotten back on that big magical bandwagon yet, though I’m doing better; and, 2) it’s National Novel Writing Month.  Because it’s NaNoWriMo time, and because I just did the First Friday thing to celebrate my birthday with one of my oldest friends, I’m in a certain headspace.  Eris Hilton has recently summed up that headspace well (though the rest of the post is actually unrelated):

Magic isn’t rocket science …

It’s rocket art.

Interestingly, in the midst of my frenzied writing, I’ve had a couple breakthroughs with key ideas on how to develop my own mystery tradition without relying any more than absolutely necessary with some of the more … problematic elements of neoPagan cultural appropriation.

One word: Labyrinth.

More on that later.

the Full Moon, a Feast, and My Decision to Buy a Besom

Aradia and I celebrated the full moon two nights ago, and had our early Samhain feast last night.  Neither of these would be as significant, except that we’ve rather “fallen off the wagon” with both our magical practices and our social lives.  So we decided it was time to have a party.

The story actually starts last weekend, getting the house ready for an old friend of Aradia’s to visit from St. Louis.  Reflecting our mental and emotional states as I creep up on six months of unemployement and we both struggle with classes, our house was something of a disaster.  Our house altar had been almost untouched since our practice group stopped meeting shortly after the Summer Solstice.  It took us most of the week, but the house was clean (if not cleansed) and the altar prepared for Samhain less than half an hour before Firebird & Crew arrived.

Firebird brought three friends with her : two fellow spinners/manipulators, A and C, and A’s ladyfriend N, who invited herself along despite not having any actual interest in the entire affair.  MagicCat didn’t like them at all, which turned out to be a red flag.  Firebird was good fun, but her friends should have just stayed in St.L.  By the time they left, Aradia, myself, and our house were all toxic.  So we cast a circle and cleansed the house like we should have done before they got there.

Suddenly, everything was beautiful again.  The Circle snapped into place as soon as we lit the Air candle, like we’d never left off.  We went room-to-room with a burning wand of white sage and a lavender oil mister.  We even did the porch.

Living with another witch for the last year has really changed my mind on a lot of things.  Aradia and I went to the KC Renaissance Festival a month or so ago, and one of the vendors we passed by specialized in ornate “decorative” brooms.  For the first time, I found myself seriously thinking about owning and using a besom.  Given my absurdly macho, psuedo-ceremonial roots, this is not a tool that most of the things I’ve done or studied put any emphasis on.  I’ve only used a besom once, in fact, when I helped make one for a workshop out at Heartland this last May.  When we went back to the Faire last weekend with Firebird & Crew, we passed the same vendor and I found myself thinking – not “is this a tool I need?” but “which of these would be best for me?”.  Apparently I had made my decision sometime in between … probably while pushing the broom.

Fast forward a week.  The house is actually still clean, though in need of some work.  We’re both still in a fantastic mood, despite the stress.

I originally had plans for Friday night, but they were canceled when the gremlins in Aradia’s car threw a party to remind everyone they were still there.  I don’t remember exactly what she said about her own plans for the evening, but my response …

“It’s the full moon?”

When I say fell off the wagon, I’m not fucking joking.

We went over to Aradia’s family’s house to help them with the annual brush-burn and to incinerate a few things that that should have been disposed of long ago.  We took our drums and tranced out for a while before doing our full moon tarot readings.  It wasn’t formal, structured, or intense, but it was what we needed.  We need to work our way back up to intense, and we’ve got about seven days.  (Samhain’s totally going to kick my ass.)

Saturday came, and with it our pre-Samhain pumpkin party.  We didn’t know what anyone’s plans for the actual weekend would be, or if there would be a ritual at all, so we decided to host a feast and carve jak-o-lanterns.  The invitations went out almost a month ago.

I helped Aradia make pumpkin soup out of the five kuri pumpkins (the green-and-orange ones) you saw on the altar, and Aradia made a loaf of amazing tasty bread.  We drank tasty pumpkin beer.  My parents brought an amazing autumn stew.  Our neighbor, K, brought pumpkin-filled doughnuts.  Our friends Pasiphae and Aiden brought a feast all by themselves: pumpkin-banana bread, pumpkin-cheesecake pie, and Halloween-themed jell-o-snacks.  (They also brought their munchkins – the MagicCat was not amused.) 

We all had so much fun that we never got to the pumpkin carving part.

Samhain Altar


This weekend, Aradia and I put up our Samhain altar. It will probably see some revisions over the course of the season, but I think it’s a really good start.

At the top you’ll see my Sun King mask wearing the Crown of the Waning Year. I’m a little embarrassed to admit that we didn’t change out the crowns until just now – our practice fell off somewhat over the summer, due to various and sundry dramas, and we’re only now getting back up on the wagon. We must not be doing too badly, though, because when we did our house-cleansing the Circle popped into place as soon as we lit the first candle.

The centerpiece is the Death Mask I made last Samhain. I’m actually a little startled how much power it has acquired over the year its spent in my altar. “It’s watching me,” Aradia said when we set it up. Then: “You do that a lot.” (Do what? I ask innocently.) “Creating entities.” I guess I do. It’s kind of the nature of masks, but they’re not the first. That would be Tsu*.

Dionysos and the Water-bearer serve as our God and Goddess images for the moment. A candle for the sun and moon sit beside them, and the horns I made for Aradia’s Princess of Pentacles photoshoot in between. A Ganesha incense burner, a brass gong, Aradia’s ritual knife, and our house chalice also share the upper tier, all in front of a Zodiac poster older than I am to represent the wheel of the year. There’s also a five-pointed gourd we picked up at the farmer’s market that day … it called to me.

The lower level has our four elemental candles and various associated symbols: a rock and a fallen leaf; incense burner and a smudge stick; my cauldron, a candleholder and an ash tray; a seashell box. The pumpkins are for our pre-Samhain feast, and the candelabra in the middle also holds our Brigid candles from Imbolc. There are, of course, a few assorted tools and crystals for one thing or another, and the altar-box below.

 

*Another story, for another day. It’s long and not actually as interesting as it sounds.

Mabon Pumpkin Mead

Mabon Pumpkin Mead

Put together from several pumpkin mead recipes on the internet:

http://brewery.org/cm3/recs/10_36.html

http://www.stormthecastle.com/mead/mead-recipes.htm

Materials

1 empty 2 gal primary fermentation vessel (food bucket)

1 empty 4L jug

1 air lock

2 lbs raw honey honey

1 lb brown sugar

12 oz diced, baked pumkin

1 cinnamon stick

1 pkt Montrachet wine yeast

1/2 tsp yeast nutrient

1/2 tsp pectic enzyme

1/8 tsp tannen powder

1 Campden tablet

juice of two oranges + twist of peel

water

Process

bake pumpkin after glazing with butter, brown sugar

mix honey and water at 1:2 ratio in sauce pan, heating until foam forms on surface, skim foam

add allspice, nutmeg, cinnamon stick, brown sugar to honey mixture, allow to cool

add pumkin, tannen, pectic enzyme, yeast nutrient, honey mixture, and Campden tablet to primary fermentation vessel

24 hours later, add yeast to the juice of two oranges. give 1-2 hours to become frothy

add yeasty orange juice, twist of orange peel to must

rack in 1 month, again 6 weeks later, again 6 weeks later

bottle at 6 months if clear, consume at Mabon year after year

Tarot in the Next Space

It’s been quite a few months since I made it out to the First Friday extravaganza in the crossroads. I think it was in April or May when Aradia and I discovered the Next Space. I happened to comment to Aradia that it would be fun to do Tarot readings as performance art – to be producers of the First Friday experience, rather than consumers; the venue owner, Tyler, said “Do it here!”

Aradia actually started doing it before I did. The Friday night event turned out to be harder for me to schedule around than I originally thought. There was more than enough interest for two readers, so when we finally made it back to the First Friday scene, I came along to try my hand.

I’ve been reading tarot for almost fifteen years and I’ve done a few rounds of the coffee-house scene, but I’ve never done public readings of that nature before. It was among the most liberating and enlightening experiences of my magical career. There was a lot of psychic “static”, yes, and shouting over the band in the other room was a chore, but the readings and meanings have never come more clearly.

I used my old friend, the Robin Wood deck, and for the first time in my practice I actually had parts of the cards “popping up at me” – the visionary moments that some people describe having when they lay cards. Every time I thought I was going too far, reading too much into something … that was when I was closest on target, though I think people appreciated me backing off to let them process some of the more negative things that came up. And I was pretty blessed as far as negativity goes: I got to tell almost everyone that it’s going to be “happily ever after”, at least once they get the bullshit out of the way.

There were a lot of court cards; Pages (Pentacles and Swords, in particular) were very common, especially with the younger college girls, and I saw quite a few Knights of Rods (two I’m pretty sure were illicit lovers, one was someone’s soldier son). I used the Twin Pillars spread, which I found to be very useful for people’s general interests. I wish I were more adept at the Twelve Houses spread that Aradia favors – there were a couple people in particular that I think would have benefited from that – but I think it was advantageous for us to use different spreads as well as different decks. In particular, I would like to combine the two: replacing the Pillars with the Twelve Houses, but continuing to use the central cross.

As arranged on my last major vision quest, all my prophesies were offered in the name of Apollo, and the Sun came up in more than three-quarters of the readings.

The experience was draining, but it was also exhilarating. I was high on the power all night, and when I woke up this morning I was still drained, but none of my circuits were blown. I can’t wait to do it again next month.

Midsummer Mead

I racked my first batch of midsummer mead at the same time I did the Beltane. The black cherry flavor was somewhat spontaneous, and the recipe would work as well with any summer fruit substituted. The flavor was potent, but definitely needed more time to meld and harmonize. Aradia – whose palate is much more refined than my own – described it as having two entirely separate flavors, which didn’t quite get along yet. By the time it’s bottled and drank, though, I think it will be beautiful.

Midsummer Mead – Black Cherry Melomel

Materials
1 empty 4L jug
1 air lock
2.5 lbs raw honey honey
32 oz. bottled black cherry juice
1 pkt dry wine yeast
yeast nutrient
pectic enzyme
acid blend
tannen
water
Process
sanitize jug & airlock as described in manuals
fill jug with water, honey, nutrients. shake well
add yeast, shake again
insert air lock
incorporate bottle-shaking into midsummer ritual
rack after 2 weeks
rack again after 1 month, topping off as necessary
rack again after 6 weeks, topping off as necessary
takes about three months to clear from first fermentation
bottle at 6 months
drink at midsummer, year after year.

Beltane Mead

I just racked and sampled my Beltane mead the other day, so I thought I’d share the recipe. This was my first attempt at incorporating meadmaking into a sabbat ceremony, and I think it’s gone pretty well. Our Beltane celebration took place out at Camp Gaea, which made the operation just a little tricky: packing and prepping everything I could possibly need. Since it was, of course, a bonfire ritual I did all the prep work in the morning – measuring and mixing everything into the honey and water in the jug I used as a primary fermentation vessel- and, because it was a bit chilly this year, kept it near the fire. We did our ritual, and shortly before the culmination (my first cone of power ever), passed the jug around and had everybody dance with it as we danced around the fire, raising power.

I could still feel that power as I racked and sampled (making the appropriate offering to Dionysus, of course) the product, to make sure it was progressing as planned. (Ho, boy could I feel that power. Zing!) Also, very tasty.

Beltane Mead
A recipe refined from experiments with Jug Mead, designed to be made during the sabbat ritual and drunk when the wheel of the year has completed another rotation.

Materials
1 empty 4L jug
1 air lock
3 lbs raw honey honey
1 pkt Lavlin brand EC-1118 wine yeast
yeast nutrient
pectic enzyme
acid blend
tannen
water

Process
sanitize jug & airlock as described in manuals
fill jug with water, honey, nutrients. shake well
add yeast, shake again
insert air lock
incorporate bottle-shaking into beltane ritual dance
rack after 2 weeks
rack again after 1 month, topping off as necessary
rack again after 6 weeks, topping off as necessary
takes about three months to clear from first fermentation
bottle at 6 months
drink at beltane, year after year.

Motivations

Penczak’s Outer Temple asks that we consider our motivations for practicing witchcraft – the magic in particular. I have been practicing magic since I was sixteen years old. I have been studying it even longer. My earliest days as a Seeker are vague, at best. But sitting down and thinking about it, I can remember my first inspiration: the spark that got the fire going.

 
 

It was Bedknobs and Broomsticks. I was ten, maybe twelve, when I first saw the Disney movie. I was still trying to find portals to Narnia in closets and odd openings in the house I grew up in. And although I understood that it was fiction … the bit with the enchanted beds seemed plausible to me. Or, it must have, because I remember clearly trying the spell to enchant my own bed. When it didn’t work, I assumed that the movie had gotten it wrong and went to read the book the movie was based on. The book didn’t actually contain the details of the spell, or any spell – it was deviously vague! – so I had to find other sources.

 
 

The rest, as they say, is history.

Twice Born

Last year at Beltane I performed a spontaneous Dedication, knealing before a sky-god who has yet to share his name with me.

Thirteen months later, a week ago yesterday, I completed my first Initiation ritual.

It was a two-part ritual, actually: the first part being an underworld journey at the New Moon in preparation for the second, at the Full Moon, where I was assisted in my rite by three close friends. The ritual included, among other things, my first fast – twenty-four hours of bread, honey, and water (and not much of it) – and the sacrifice by abstinence of all the potential debauchery that comes with the first day of the Heartland Pagan Festival.

The fasting was both easier and harder than I thought it would be. 9pm – 9pm is a relatively easy block: I don’t usually eat for almost half of that. At the same time, though, I was packing for the festival, making a midnight drive, getting barely half a night of sleep, and finally unpacking and setting up camp – a great deal of physical labor, as I’m sure my dear readers recognize. I also had to watch everyone else eat good food, drink coffee, and christen the camp site with the festival’s first joint and beers without partaking. I almost had to abstain from the communal dinner following the festival’s opening ritual, a terrible sacrifice given the importance I place on the ritual sharing of food, but fortunately there was some bread I could share. Still, by the end of the fast, I was somewhat faint and had to be careful how much I ate lest I make myself sick.

As a lifelong solitary practitioner, I had never undergone any formal training or initiation. And although the work I have done over the last two years, formalizing and re-examining my training and practice, certainly counts for something, I had little idea what to expect. Would the ritual be transformative? Would it simply be an acknowledgement of my personal progress? Would it even work given the disparate practices of the people I had assist me?

The answer, in the end, was “yes” to all of the above.

Over the course of the ritual, I came into closer contact that I had ever anticipated with the gods I serve. I lost one guide, grown impatient with my slow progress. I … acquired? Was awarded? Met? What is the correct verb here? … another guide during my descent, and made amends with a Titan whom I had accidentally slighted. I was unmade and reassembled. Twice.

When I gave healing massages over the course of the festival, I found that the energy flowed like it never had before. I managed to soothe two sunburns by laying hands. My lady Aradia said outright that my healing work is much more potent than it was the last time I worked on her, shortly after Beltane. I have never felt so powerful or so clear as I feel now, even a week after the ritual. Slipping into trance is significantly easier than it was a bare ten days ago, so I know it’s not just practice.

So today I write, re-examining the experience again, and say to you proudly: I am a witch. Slain and remade within the Circle, now twice-born.