Academic Rites of Passage

In this last week I have undergone two rites of passage binding me closer to the world of formal academia.

Monday, I accepted the invitation – originally received last May, but overlooked because I didn’t really understand what the organization was, or what opportunities it would have afforded me – to join the Phi Theta Kappa honor society.  Membership in the society will open a number of doors for me (though not quite so many as it would have had I accepted the invitation immediately, and with it a great deal of scholarship money I didn’t know existed), ranging from letters of recommendation, to possible transfer scholarships, and perhaps even to consideration for the larger honor society upon which it was patterned, Phi Beta Kappa.  If nothing else, it is a welcome recognition of my academic accomplishments so far, and confers upon me the right to fancy regalia at my graduation ceremony in May.

Saturday, I endured the trial of the ACT in the hopes of securing admission to such lofty schools as the University of Chicago or Reed College, which require such rituals even of transfer juniors.  This particular trial (and/or its competitor, the SAT) is actually one of the things that I was elated to avoid when I first decided against college.  Though I did not study as hard for this test as perhaps I should have, but I believe that I did well.  If nothing else, I am certain that I did at least as well on the real thing as I did on the practice test, on which I received a score of 29.

The college testing experience is, I believe, nearly universal in the United States.  I remember clearly being pressured and herded toward the PSATs and the SAT in high school.  Although Wikipedia assures me that the ACT is more popular in the midwest, it’s not the one I remember being “encouraged” to take.  That element of shared experience, combined with the fiscal sacrifice, the rigid structure, and the intellectual ordeal, makes the ACT an excellent example, in my opinion, of a non-magical rite of passage.

The Phi Theta Kappa membership (particularly if I have the opportunity to be formally inducted) is a slightly different rite of passage.  I was selected by a mysterious organization based on my academic performance, I made a sacrifice (again, money), and will be rewarded with certain signs that will set me apart from the larger student body and with access to information available only to initiates.

Interestingly, the Greek letters Phi Theta Kappa stand in this case, not for a motto, but for virtues – wisdom, aspiration and purity – and the group associates itself with Athena.  Fortunately, She was already on my list of deities for whom I required idols.

A Dark Time of the Year

According to the Wheel of the Year, Imbolc is the time when we can begin looking forward of spring.  We have passed the depth of the darkness with Yule, and entered the Waxing Year.  Fires are lit, beer is brewed, and Brigit – however you choose to spell Her Name – is invoked for her blessings of warmth, health, fertility, and artifice.

In Kansas City, however, early February is the coldest, darkest part of the year.  This year more so than usual, with an straight-from-the-ice-of-Hel blizzard starting the evening of Monday 1 February and lasting through Wednesday 3 February.  The roads had barely even been cleared after the first round of foot-deep snow.  Aradia had to put off a business trip for two days, waiting for them to clear the I-70 corridor; I lost another two and a half days of classes.

Somehow, Aradia and I just weren’t feeling that Imbolc Fire.  We sat around the house watching bad TV and trying not to think about how cold it was outside.  We still haven’t changed over our altar from Yule, and I haven’t yet started the Imbolc batch of mead.

For the last week I’ve been living on leftovers and takeout.  The house gets dirtier.  My mind gets more and more scattered.  I didn’t really sleep last night.  I should be doing more homework, using the snow days to ahead in my classes; working harder on my admission essays, due the first of March; and studying for my ACT, which is this coming Saturday.  I’m keeping up with my classes, and working again, and making progress on the essays … but the ACT scares me so bad that it hurts – an almost physical pain – to think about it.  It’s hard to say which of these things is “cause” and which are “effect”.

Aradia comes back from St.Louis tomorrow, and I need to get the house clean enough for us to change out the altar and celebrate Imbolc.  Hell, I need to get the house clean enough that I don’t feel like a fucking bum.  I need to get my head screwed on straight so I can sleep and get done what I need to get done. The ritual will make me feel better.  Having another gallon of mead bubbling away under the altar will make me feel better.  Having my shit together will make me feel better, and feeling better will make it easier to keep my shit together.

This semester could easily define me for the rest of my life.  I need to not fuck it up.

Coming out of Hibernation

Solstice approaches and the daylight wanes almost to nothing.  Here in Kansas City we’ve just had our first snow and our first night below 0F.  The semester is over, with only one final exam left between me and (hopefully) sounder sleep.  It seems as good a time as any to reacquaint myself with the world.

At 14,000 words my NaNoWriMo novel is neither a failure nor a success: in fewer than 20 days I doubled my fiction word count for the school year.  I’ve written one major and one minor paper in the last two weeks, the first of which I may share here. 

I’m working on my recipe for my Yule mead.  While searching for inspiration, I found a fantastic beginner’s recipe: http://www.moremead.com/mead_logs/Ancient_OCC.html

And while I’m sharing links, I found this while catching up on Chas Clifton’s blog: http://mysterytheater.blogspot.com/2010/10/free-classic-weird-fiction.html

Happy day, all.