Beltane Mead

This morning I bottled last years Beltane mead, that it might have at least a little time to rest in the bottle before consumption.  This is my first mead to make it a year (or nearly) from start to bottle, and also my first done explicitly as a religious and magical rite.  It is, for the record, glorious.  A simple honey mead (3 lb : 1 gal), but I can no longer recall the yeast I used.  I think it was the Lavlin 1118, but I’m not certain.  Of course I can’t bottle without tasting, and it is delicious.  I have also used it to anoint a pair of idols that I am working with (slowly, cautiously … I’m still new to that).

Pasiphae, Aidan, Chirotus, and D were all there with Aradia and I at the creation.  I don’t know how many of them will be making it back out for the consumption.

The label, which I drew myself, is hidden behind the fold to avoid problems those few who might be viewing this post from work.  It’s an image of the horned god, folks, he’s generally NSFW.

 

2010 Horned God's Blessing

“Kneeling Satyr”

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Lo, behold the satyr wild – fierce and bold and free –

from Dionysos’  revel he but stops to rest

and fall upon upon a bended knee,

‘neath twisting branches verdigris,

and offer thanks for  life by Bacchus blessed.

 

Crowned he is by curling locks and grapen vine,

a face cursed by beauty, yet lit by wicked grin:

for his sculpted chest is brazen, bare, and fine,

and ‘twixt lean hips kitled in goat-skin,

hangs Priapos’ boon, not quite hidden.

 

One clawed hand he rests on muscled thigh,

his breath restored, and his ardor keen.

The other paw he lifts toward gods and sky –

his eyes fierce-bright with silver sheen –

and that grin, first wicked, leers now obscene.

A poem from my Creative Writing class.  Prior to this class, I had not written poetry since high school, and it is doubtful that I will ever do so again unless similarly forced.  Still, I’m not displeased with this piece: an ode to a statue, perhaps once a lamp, almost certainly an idol.  The photograph is mine, taken in the Nelson-Atkins museum of Kansas City, MO.

Those who know me in the real world, of course, have already seen this poem posted elsewhere, but not the picture.

Yule Altar 2010

Aradia and I finally got around to setting up the Yule altar.  Last year, we focused a lot on the sun and the rebirth.  With the full moon coinciding this year, we decided to do a lot more balance.

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The centerpiece, which you can’t quite see in the photo, is a mask I made last year for the Summer and Winter solstices: black on one side and yellow on the other, with a solar disk on the brow and golden horns at the corners.  The seemingly out-of-place jug under the tree is honey destined for the Yule mead.

Thought of the Day

I’m not posting much for two reasons: 1) I still haven’t gotten back on that big magical bandwagon yet, though I’m doing better; and, 2) it’s National Novel Writing Month.  Because it’s NaNoWriMo time, and because I just did the First Friday thing to celebrate my birthday with one of my oldest friends, I’m in a certain headspace.  Eris Hilton has recently summed up that headspace well (though the rest of the post is actually unrelated):

Magic isn’t rocket science …

It’s rocket art.

Interestingly, in the midst of my frenzied writing, I’ve had a couple breakthroughs with key ideas on how to develop my own mystery tradition without relying any more than absolutely necessary with some of the more … problematic elements of neoPagan cultural appropriation.

One word: Labyrinth.

More on that later.

Samhain Altar


This weekend, Aradia and I put up our Samhain altar. It will probably see some revisions over the course of the season, but I think it’s a really good start.

At the top you’ll see my Sun King mask wearing the Crown of the Waning Year. I’m a little embarrassed to admit that we didn’t change out the crowns until just now – our practice fell off somewhat over the summer, due to various and sundry dramas, and we’re only now getting back up on the wagon. We must not be doing too badly, though, because when we did our house-cleansing the Circle popped into place as soon as we lit the first candle.

The centerpiece is the Death Mask I made last Samhain. I’m actually a little startled how much power it has acquired over the year its spent in my altar. “It’s watching me,” Aradia said when we set it up. Then: “You do that a lot.” (Do what? I ask innocently.) “Creating entities.” I guess I do. It’s kind of the nature of masks, but they’re not the first. That would be Tsu*.

Dionysos and the Water-bearer serve as our God and Goddess images for the moment. A candle for the sun and moon sit beside them, and the horns I made for Aradia’s Princess of Pentacles photoshoot in between. A Ganesha incense burner, a brass gong, Aradia’s ritual knife, and our house chalice also share the upper tier, all in front of a Zodiac poster older than I am to represent the wheel of the year. There’s also a five-pointed gourd we picked up at the farmer’s market that day … it called to me.

The lower level has our four elemental candles and various associated symbols: a rock and a fallen leaf; incense burner and a smudge stick; my cauldron, a candleholder and an ash tray; a seashell box. The pumpkins are for our pre-Samhain feast, and the candelabra in the middle also holds our Brigid candles from Imbolc. There are, of course, a few assorted tools and crystals for one thing or another, and the altar-box below.

 

*Another story, for another day. It’s long and not actually as interesting as it sounds.

Midsummer Mead

I racked my first batch of midsummer mead at the same time I did the Beltane. The black cherry flavor was somewhat spontaneous, and the recipe would work as well with any summer fruit substituted. The flavor was potent, but definitely needed more time to meld and harmonize. Aradia – whose palate is much more refined than my own – described it as having two entirely separate flavors, which didn’t quite get along yet. By the time it’s bottled and drank, though, I think it will be beautiful.

Midsummer Mead – Black Cherry Melomel

Materials
1 empty 4L jug
1 air lock
2.5 lbs raw honey honey
32 oz. bottled black cherry juice
1 pkt dry wine yeast
yeast nutrient
pectic enzyme
acid blend
tannen
water
Process
sanitize jug & airlock as described in manuals
fill jug with water, honey, nutrients. shake well
add yeast, shake again
insert air lock
incorporate bottle-shaking into midsummer ritual
rack after 2 weeks
rack again after 1 month, topping off as necessary
rack again after 6 weeks, topping off as necessary
takes about three months to clear from first fermentation
bottle at 6 months
drink at midsummer, year after year.

Beltane Mead

I just racked and sampled my Beltane mead the other day, so I thought I’d share the recipe. This was my first attempt at incorporating meadmaking into a sabbat ceremony, and I think it’s gone pretty well. Our Beltane celebration took place out at Camp Gaea, which made the operation just a little tricky: packing and prepping everything I could possibly need. Since it was, of course, a bonfire ritual I did all the prep work in the morning – measuring and mixing everything into the honey and water in the jug I used as a primary fermentation vessel- and, because it was a bit chilly this year, kept it near the fire. We did our ritual, and shortly before the culmination (my first cone of power ever), passed the jug around and had everybody dance with it as we danced around the fire, raising power.

I could still feel that power as I racked and sampled (making the appropriate offering to Dionysus, of course) the product, to make sure it was progressing as planned. (Ho, boy could I feel that power. Zing!) Also, very tasty.

Beltane Mead
A recipe refined from experiments with Jug Mead, designed to be made during the sabbat ritual and drunk when the wheel of the year has completed another rotation.

Materials
1 empty 4L jug
1 air lock
3 lbs raw honey honey
1 pkt Lavlin brand EC-1118 wine yeast
yeast nutrient
pectic enzyme
acid blend
tannen
water

Process
sanitize jug & airlock as described in manuals
fill jug with water, honey, nutrients. shake well
add yeast, shake again
insert air lock
incorporate bottle-shaking into beltane ritual dance
rack after 2 weeks
rack again after 1 month, topping off as necessary
rack again after 6 weeks, topping off as necessary
takes about three months to clear from first fermentation
bottle at 6 months
drink at beltane, year after year.

Art as Magic

Early this month Aradia and I went to a lovely Kansas City event Known as First Friday. We looked at lots and lots of awesome art, although a great deal of it was not something anyone would actually want in their living room. Onesuch piece – which I would, in fact, not let within 100 feet of my home, no mater how gorgeous it was – also tied in with the evening’s other topic of conversation: using art to work magic.

The particular piece in question was an image of a woman. It was a blue figure on a black field, curled up in the corner of the frame. The frame itself was exaggerated, coming two or three inches from the canvas toward the viewer. A half-dozen chains were stretched across the canvas, mounted to the inside of the frame.

“See,” I said, turning to Aradia. “You paint someone inside of that, and they’re FUCKED.”

“Yeah,” she agreed, aghast. “And so are you.”

“Well, yeah. You’re never going to get anything accomplished until you let them out.”

Anyone who is, themselves, an artist knows how much time, energy, and soul goes into the creation of a piece. You recover, learn, and grow … but you never actually get those parts of you back. Much like big magic.

I recently drew a warding-glyph to protect my car: mechanical pencil overlaid with Sharpee and colored pencil, set off with a little candle magic. I still need to trim and mount it, so it’s still in my altar, but the ward matrix is already laid over my car. You can see it.

A while ago, I drew a meditation on fire: a pencil sketch covered with lots and lots of colored pencils. Some people have trouble touching it.

The interesting thing to me about using art to create magic is the depth and complexity of the intent that can be conveyed through an image, and the amount of refining that you can do over the course of the process. Layers upon layers upon layers of color and focus and power.

Has anyone out there ever tried this? Art as magic?