HPF 2012: The Blessings of Dionysus Upon you All

 

"Bacchus" by Caravaggio.
“Bacchus” by Caravaggio. (Photo credit: Wikipedia)

Flannigan’s Right Hook was playing their cover of Paint it Black as Aradia and I stumbled back from one of the furthest-flung encampments at Gaea, still high from our first shamanic journey.  That was Friday night of HPF 2009, our first year together; they played again the following year on the Sunday night main-stage, to which they returned  this year.  I missed the first part of this show, too, eventually abandoning half of my encampment to their face-painting shenanigans.

After the quiet of rest of the festival, walking up to the stage was like running face-first into a cacophonic wall of neon light and raucous sound.  A beautiful, much-needed wall, the impact with which brought me back to 2k9 and ‘10, returning to those moments in cyclical time.  The guitars, the cello, the electric fiddle … it was catharsis, pure and powerful.

I needed it desperately.  The festival, to that point, had had its ups and downs.  The main ritual, the day before, had been an utter disaster from which we were all—despite the passage of twenty-four hours, multiple cleansing rituals, and the completion of the public closing ritual just hours before—still recovering.  Even the land was stained.

So I stood there, vibrating with the music, and trying to let go.  To let go of my frustration with the Sacred Experience Committee.  To let go of my frustration with my camp-mates, most of whom had not yet made it to the pavilion[1].  To let go of my desire for the festival—which I have been attending since I was eighteen years old, to which I have introduced probably a dozen people at this point, and to which I had brought three “virgins” this very year—to be perfect, and just enjoy it as it was in the then and the now.  Perfection doesn’t exist in this world.  I’m skeptical that it exists anywhere.  …. So why, then, do I get so upset when things turn out to be less than perfect?

The music was amazing, the light show was a blast, and I was drinking thoroughly-blessed wine.  And yet, I was still struggling to find the fun.  My ambivalence must have been clear.  When Aradia asked me if I was alright, I didn’t lie.

Aradia and Aurora had been to one of the workshops I’d missed on account of my work exchange obligations.  The workshop was on aura cleansing and chakra balancing.  Together, as I stood there listening to the music, they worked over my energetic bodies until I was almost in tears.  Finally, something inside me broke loose, the tears came, my aura opened up, and I was able to let go and find the fun.  Power filled me, and a few sudden insights.

The band was clearly having the time of their lives, too.  Somehow, bottles of mead kept finding their way on stage.  At one point, the band stopped to toast the audience.  I raised my glass and toasted them back: “The blessings of Dionysus upon you all.”

My wine, as I said, was well-blessed.  Recognizing that I was not the only one in my encampment stained by the miasma of the previous night’s ritual, I took the box of wine Aurora had offered for the purposes, and called upon Dionysus to bless it so that all who drank of it would be purged of the stain and incited to sacred revelry.  I wish I’d thought to wright down the specifics, but I kinda got lost in the moment.  I completed the blessing by pouring a libation in a circle around the box; suddenly, it was “hot” to the touch.

“Holy shit,” said Aradia.  “What did you just do?”

When I toasted the band, my blessing spread to their bottles.  But one of the things about working with gods and spirits, I guess, is that once you start talking to them, they’re listening more than you realize.   And I had said “upon you all.”  Little lights started going off in the audience as the blessing spread to those bottles.  And then little bells started ringing in my head as other bottles throughout camp were lighted with the same blessing, too.

It was about that time that the rest of our encampment showed up, beaming and with faces painted.  The wine flowed liberally and, when the concert was over, we found a secluded place to load a bowl while they lit the bonfire.

The tenor of the evening was changed, radically, and for the better.


1 – I love you guys, but you can’t spend five days camped with anyone and not end up a bit frustrated at some point.

Manic March

April showers bring May flowers.  That’s what they taught me as a child, anyway.  It’s a gross oversimplification of course, but still …

IMG_5091

I took this picture two weeks ago, just before harvesting a few flowers for my Ostara Altar.  The flowers—star magnolia, Ginko tells me—have finished blooming and fallen to the ground and  been replaced by leaves.  Although the middle of last week was seasonably cool—there was even a threat of frost Monday night—the fact is that Spring has come a solid six weeks early.

We’re into April, now, but … I have been bouncing off the fucking walls for a solid month.  Fuck, it’s 2.30am as I type this, and I should have been asleep hours ago.

Partly this is just me pinging from stress. I always get frantic in the Spring Semester.

Part of this is the unseasonable warmth, and the off-and-on thunderstorm.  A good, solid rain helps me sleep.   But this … the tension in the air has me buzzing

A lot of it is the very nature of witchcraft—one of the major purposes of the rituals we do is to attune ourselves to the natural cycles of the land, and part of it may an unanticipated side effect of some of the magic I did to establish myself here in Indiana: I made a point of putting down roots, binding myself to the land. 

The land is alive and awake.

And I am alive and awake.

A lot of the time it’s awesome.  Right now, though, it kind of sucks.

A Bit of Housecleaning

Good afternoon (well, it’s afternoon as I type this, here in Sunrise, IN), dear readers.  How are you all doing today?

There’ve been a few changes around the Obsidian Dream since I last addressed my audience directly, and I thought it was about time to say hello to my new readers and subscribers.  I really can’t express how happy I am to have you all.  Despite changing blog services in February, I still got 411 pageviews, and I’ve already hit 300 for this month.  You folks fucking rock, you know that?

Some, particularly my newer readers, may have been startled by last night’s post.  While I do have “hedonism” in the subtitle, it’s not something I’ve had a lot to say about for a while.  This is partly because sex, drugs, and rock&roll don’t actually generally make very good telling for the people who weren’t there.  Additionally a number of people I know from the real world read this blog, and—despite my high ideals of radical honesty—I’m a little leery of sharing more than they’re comfortable with… especially if they were there, and might not want that widely known.  That said, I do plan on talking a great deal more about that sort of thing, especially as we wind into the summer.  So be prepared for the hedonism tag to blow up a little over the next 3-6 months.

Speaking of tags, I’m sure you have all noticed that I haven’t finished retagging everything after the move.  It’s kinda boring, and I just can’t bring myself to do it in one big run.  So I’ll keep updating posts tags (and their internal links) a little bit at time.  Also, as you can see, I’ve finally got the Blogroll on the side going.  The way WordPress does that is a little odd, though, so please bear with me as that goes through several permutations.  I’ve also added two new “Pages” up at the top: Resources and Statements of Belief; the latter is self explanatory, the former is intended as an index of internet resources for the more serious scholar-types among my readers.  In sum: the blog remains “under construction” as they say.

As always, your input—as the consumers of what I produce—is welcome.  How can I make this blog more readable to you?

Thank you, again, one and all, for reading.

A Short Rant On Theft and Sharing

Every producer of intellectual property has some concern that their work will be stolen.  This morning, I was confronted with a reminder that many people on the internet have no respect whatsoever for the work people like me (and, I think, most if not all of my readers) do:

The Theft; The Fallout.

In the resulting conversations on a friend’s facebook account, I’ve seen a couple people talk about pulling everything they’ve ever written from the interwebs, and mourn for the “good old days” when the Craft was private and “the Grimoires were sacred and secret in the right way”.  I do, in fact, remember those days: the days when all I had access to was whatever 100-level bullshit I could find at the library or the local bookstore, with no access to community and no way of vetting sources before shelling out what little money I had.  When I thought I was going batshit crazy because none of the books I’ve ever read dared to get into the visceral experience of magic, or cop to how terrifying it is to be in the presence of a god for the first time … even one who likes you.

Having my work–which, here, amounts to a bit of artwork, a little research, and a lot of very personal stories–is something that concerns me.  But not so much that I’m going to quit.  I need the community this forum gives me access to, and I know that somewhere out there is some neophite like I was who needs someone else’s account of madness to ground them out and help give them context for the experiences that don’t ever seem to get put into print.

So, to all the fuckers: yes, I put my work out here to be seen.  Not to be stolen.

If anyone wants to use my work in their own, they’ve only to ask.  But please: fucking ask.

NY, NY: Lessons Learned

The New Year, New You: Experiment in Radical Transformation is winding to a close.  We’ve all gotten a lot done, and somehow—despite the lack of any physical contact or, in many cases, even direct communication with each-other—built a community and an egregore or sorts, our own mini-current.  We’ve analyzed our goals and broken them into manageable pieces.  We’ve hit roadblocks and thrown off long-held burdens.  We’ve sighed with collective relief when the Cruel Muse gave us all a break.  And quite a few other things besides.  The final prompt asks us to consider the lessons we’ve learned in the process.

I have learned, among other things, that I get a lot more done than I think I do, and that when I set myself reasonable goals I tend to achieve them. 

I have also confirmed my suspicion that I often do better when Someone Is Watching: I am more likely to achieve some goals when there is some risk of making a public fool of myself by failing.  This is not something I am particularly proud of, but I wonder if that’s just that old rugged individualism narrative going off in conjunction with the tropes of toxic masculinity.

I have learned that the struggles I have with maintaining my regular practice are shared widely, even among people who are pretty fucking badass.

As vain as it is to mention, I have confirmed my believe that (some, at least) people really are interested in what I have to say.

Mostly, though, I’ve reaffirmed that I’m in this for the long haul.  Doing magic.  Rearching magic.  Writing about the doing and the researching, the ways in which each of those things intersect.  That this really is what I want to spend a significant portion of my limited spare time right here, with y’all.

–Peace, LVX, and wild monkey sex.

Satyr Magos

Further Musing on Experimentation and Other Things

The other post that got me thinking over the last week wasn’t actually about experimentation… or even about the things that actually caught my eye.[*]

The first thing I want to talk about is something I had never even heard of before: Godslavery.  Now, aside from what’s in the post, I was only able to find one link from a primary source—that is, someone who actually practices it.  I have to admit that my first thought was “Oh, look: someone hasn’t deconstructed their monotheism.”  … but even the cursory research I’ve been able to do has made clear that this isn’t the Biblical “marriage” to God, or the “slavery” to Allah I’ve heard some Muslims talk about.  And while I’m finding ever more evidence to support my theory that sex-with-gods is not a new idea in mysticism, this doesn’t seem to fit into any of the patterns I’ve seen so far.

Which leads us to the question: is this something that some gods have always demanded of certain people?  Are there records?  Or … is this something new?  Do the gods, themselves, experiment?  Do they demand different things from different people out of scientiffic inquiry or (slightly more frightening to contemplate) idle curiosity? 

If you stop for a moment to recognize the mechanisms of social control implicit in the religious idea that the divine is unchanging as well as immortal … suddenly the answer to that question seems very likely to be “of course!”  This line of reasoning puts a certain spin on the reality of people’s conflicting UPGs.

Lacking sufficient information, of course, I’m not actually drawing any conclusions about anything.  But it’s interesting to think about.

The other thing that got me thinking was this:

“I also remain ambivalent and unhappy about many discussions on sex – including “Sacred Sex,” which I’m honestly not sure what people mean when they discuss. Is it sacredly charged sex? Ritualistic sex? A way of living in tune with one’s sexuality that is also in tune with one’s spirituality? Depending on the author, it could go any which way. And where is the distinction between sacred sex, and sex magick?”

Which is actually a pretty fair complaint.  I’ve probably read some of the same books, articles, and blogs, because I’ve definitely come away with the same opinion more than once.  Hell, my own limited discussions on the issue are possibly part of the problem.

Solution?  Write more, write more clearly.  For the past week I have been working on a Personal Manifesto of Sacred Sexuality.  It, obviously, won’t actually speak for anyone but myself.  But hopefully it will inspire others to speak.  And I can always revise it as I go through life.

 

[*] It was actually one of those posts we all have to write sometimes, where we realize we’ve totally failed to comprehend where someone else was coming from and had to apologize publicly.  There’s also a couple good links, and if you’re not reading Jack Faust already, you should be.

NY, NY: Checking In With My Goals and Keeping My Shoulder to the Wheel

So, I set myself a number of goals to have complete by the end of the New Year, New You project—almost exactly two weeks from today.  Up until now, I have been dong a fairly good job, even if there has been some last-minute completion, but let’s check back in:

1) Finish interpreting my own natal chart.  I’ve been working on it off and on for half a year, but my ego keeps getting in the way.  [Hahah.  No.]

2) Illustrated meditation on the Element of Earth and finish my meditation on the Element of Water.  [Oh, right.  I forgot about that one.]

3) Develop an outline for the new book of shadows.  [Uh … been thinking about it.]

4) Transport this blog to wordpress.  Blogger is getting on my nerves.  I hope this won’t irritate my established readers too badly, but there are just so many technical advantages to wordpress.  I wanted to use it originally, actually, but it was broken the day I decided to register my domain.  [WIP.  Any thoughts on improving the layout while it’s in beta?]

5) Successfully achieve astral projection.  [WIP.]

6) Complete (for the purposes of my survey of ceremonial magic, though not in any larger sense) my studies of Earth/Malkuth and Moon/Yesod. [Houston, we (may) have a problem.]

With two weeks to go, I haven’t actually gotten very far on these.  Ironically, this is in part because I’ve been working at the long-term master list from which it was derived from other directions.  But only in part.

My natal chart has been derailed by having too much work to do.  As much as astrology interests me, the fact is that it’s fairly tangential to everything, and it’s disproportionately time-consuming.  Because of the degree to which I’m an amateur, I can write an A paper in the amount of time it takes me to write a D natal chart. 

As far as the elemental meditations … I’d love to pretend that I’ve been too busy, or working on other things, or … But, no.  I just fucking forgot about them.  I should get back on them if for no reason other than that they’re fun.  Also, my newly stripped-down altar needs more pretties.

The Book of Shadows thing has gotten derailed by some of the same things that have derailed my ceremonial studies as a whole.  It’s not that I’m not thinking about it; it may be that I’m thinking too much about it.  More on that in a bit.

Migrating the Dream to wordpress is one thing that’s actually seen some action.  So is astral projection, though I doubt that I’ll managed “success” at the rate I’m going, it still counts for something.  The work speaks for itself.

Finally, we come to my ceremonial studies.  By one way of counting, they have ground to a complete halt: I haven’t opened Penczak’s High Temple of Witchcraft since I wrote the review, let alone made any progress through that rubric.  On the other hand, I haven’t exactly been idle.  I’ve been pawing through Donald Michael Kraig again, dabbled in some Israel Regardie, made myself some Mercury talismans, read the Arbatel in its (surviving) entirety, and performed the rite of the Stele of Jeu the Heiroglyphist (and a few less interesting things as well).  As my ceremonial studies shift from theoretical to practical, my methods are necessarily in flux and I find myself searching for, among other things, a new rubric that isn’t hip deep in the assumption that I’ve never cast a spell before in my life (sorry Kraig) … but which doesn’t assume I already know everything, either.

Here we see a glimpse of the thing that’s hard for me: pick a thing and stick to it.  It’s a large part of what’s gone wrong with my daily practice.  I’m damn good at whipping it out and getting shit done.  I’m not so good at keeping on top of things.  This is why I take yoga classes instead of just maintaining a practice in home; after three semesters, I ought to know what I’m doing well enough to follow one of the countless routines on YouTube.  This is why I’m blogging instead of doing homework or sleeping.

In theory, of course, I could continue with the Penczak psuedo-GD structure, just adding bits and pieces to compensate for his failures.  Like, say, conjuring the planetary spirits using Kraig’s system in conjunction with Penczak’s visionary work, and/or making a Planetary Talisman like I did with Mercury.  After all, there are a lot of things about Penczak and his system that I do like.  But … I’m mad at him.  Which is absurd and immature, but there you go.  Also, I’ve absolutely run out of patience for his fluffy-bunny-bullshit, which essentially means that in order to use his shit I’ll have to re-write it from the ground up at which point I … may just be on to something.  But it’s also somewhat beside the point, because I’m this is the means, not the ends.

The ends, the actual goal, is this: to become a more competent and well-rounded witch.  To get closer to the Mysetery I can’t name, but whose call I can’t ignore.  To live well, and to die well. 

And what do I need to achieve those ends?  Work.  Every day, at least a little bit.  Keep the Sabbats; mark the Moons; struggle to do something, even a little bit, every day.

Nose to the grindstone.  Shoulder to the wheel.

Do the Work.  Let the serpent bite its tail.

On it.

Imbolc 2012 (Insert Clever Title Here)–Also Blackberry Mead

Imbolc—the Witches’ Sabbat where we huddle together in our cold, cramped apartments, relight our sacred fires, pray for the sun to come back soon and quietly acknowledge how glad we are that we’re not actually bound to the agricultural cycle anymore.  (Except for those of who are actually suffering from food shortage, but that’s a post for a social justice blog.)  Wait.  What’s that you say?  What the fuck?  It was fifty-fucking-four degrees Fahrenheit outside today.  How do you celebrate the desperate hope for the return of Spring when it feels like Beltaine outside?

Well, if you’re me, you duck off into the woods and celebrate like it is Beltaine.  Because why not?  Hooray, hooray!  Who needs to wait for the First of May?

Monday, I bottled my Imbolc mead, made from Pasiphae’s beautiful home-grown blackberries.  She gave me so many that, by the time I was done, I had somehow ended up with two gallons of mead.  I kept one and left the other with Aradia.  It turned out beautifully, and I can’t wait to share it with everyone at the local meat-up tomorrow.

Unfortunately, I can’t really share the recipe: it was too seat-of-my pants.  With the fruit-to-honey ratio I ended up with, it might be more accurately described as “blackberry wine”.  Also, I seem to have lost my notes.  If I were going to do it over again, this is how I would do it:

4 lbs honey

1 gallon ziplock of blackberries (with another waiting in the freezer)

Lavlin 1118 Champaign yeast

Yeast nutrient, pectic enzyme, &C.

Start by sanitizing the must using Campden tablets or the equivalent in your primary fermentation bucket, then add the yeast.  Because of the fruit, you’ll want to let this one sit longer than usual.

When you’re ready to rack, break out the second bag of blackberries, let them thaw, and throw them into your secondary fermenter (if you’re lucky, that’s a 2-gallon carboy; if you’re me, that’s dividing them between two 1-gallon jugs), and rack the mead onto them.  Again, leave them in there a little longer than usual.  Repeat as many times as you have blackberries.

Bottle in time for the festivities.

NYNY: Glamour and Self-Love

I haven’t made any serious attempt at glamourie in years.  I made certain uses of it in my younger days, of course: I had a damn fine Don’t Look At Me … but I never really managed the opposite effect.  It’s pretty difficult to tune your aura to “Hey Look At Me” when your self esteem is as bad as mine was back in the day.

These days I don’t generally bother—not in a strictly magical sense, anyway.  Or, perhaps it would be more accurate to say that the magic I do isn’t, in the strictest sense, clamor.  The volume and sort of magic I’ve been doing for the past three years seems to have put a good shine on my charismatic aura.  The work I’ve been doing for the last six months has escalated that to a neon glow.

Of course, it helps that I’m pretty good looking.  The caricature I use as my profile pic is just that: I am neither as buff nor as overweight as I depicted myself; my beard (sadly) not so glorious, but my hair can be on a good day.  I love my tattoos and my piercings: two rings in each ear, one in each nipple; tattoos on my shoulders, under my collar bones, and between my shoulder blades, and another planned for the base of my spine when next I see my tattoo guy in KC, all of which I drew myself.  And, though I do say so myself, whether it’s drawing, typing, jewelry, making masks and talismans, performing magic, or wild monkey sex: I am damn good with my hands.  (Why, yes, I went there.  Did you think for a moment that I wouldn’t?)

I take care of myself: I pay outrageous amounts of money for high-quality, no-scary-shit shampoo and conditioner.  I use non-toxic hippie-made (literally: I’ve met the hippies) toothpaste, deodorant, and laundry detergent.  I eat as well as I can, given that I’m on the college meal plan—which, sadly, means that I’m eating way too many conventional and processed foods—and supplement it with multivitamins.  Until the last week or so, when the weather turned to shit, I walked everywhere, which amounted to anywhere from 3/4 mile to 4 miles a day—to and from the apartment, around campus, up and down the stairs (not to brag or anything, but I have fucking fantastic legs).  I’m taking a twice-weakly yoga class, which is doing wonders for me both physically and spiritually—my arms haven’t looked this good since I left Larryville and stopped doing jewelry 40 hours a week, and I walked out of class feeling more than a little godlike Tuesday and Thursday mornings.

Even in a burlap sack, I stand out in a crowd.  And the body I’ve been blessed with is well-emphasized by the way I dress.  My style has always been unique, and as a full time student, clothing and costume are … interesting.  For the first time in my life, I’ve got pretty much free reign in the way I dress: full time, all day, every day.  I can paint my nails in outrageous colors.  I can wear my kilt or my skirts or my robes or my Rennie gear whenever I feel like it.  I wore skirts more often than pants until the weather turned to shit … for some reason it bothers me more to get my skirts dirty.  The attention it gets me is overwhelmingly positive, and the people who are bothered by it are people I don’t need around.

This is the glamour I work in: magic to refine myself until I shine; costume which reveals my nature and draws those like me; radical authenticity to distinguish myself further.  (Though, I will say that failure to grok on the part of some of my audience is tempting my Scorpio nature to go into full-time information management mode.)  Pretty much the only thing I can’t get away with is the sarongs, which just have too great a likelihood of flashing “innocent bystanders”.  But … I have not always been so fortunate.

From here, I find I must segue away from glamour and the NYNY project into the Land of Rant.  I enjoy costume. I enjoy costume for its own sake, and I understand it’s role as a tool of communication. But there are inevitable issues of privilege tied up in discussions of costume, which I feel need to be addressed.  And, in the grand tradition of the feminisms with which I identify, because the personal is political, I will do so in as personal a manner as possible.

Working in jewelry and retail, I have always been forced to keep my appearance within certain limits: my tattoos are all under the “t-shirt line”; my visible piercings are relatively discreet, and my jewelry “tasteful” (I made all my earrings myself, so of course I think they’re damn classy, but they’re also not going to startle anyone who doesn’t have a problem with any dude’s ear’s being pierced); of necessity, I have an entire wardrobe of costumes specifically aimed at looking the part of the competent craftsman.  I (not-quite-half) jokingly refer to these as my “normal people costume”.  Still, jewelry was a more forgiving industry than many.

Living with my grandfather after my failed life in St. Louis, I was forced to live in exclusively butch costume full-time. For almost a year and a half. For the first time in my adult life, I was back in both closets. I felt like I was living a lie. In a sense, it was good for me: it taught me that I can never live that way again. It led to bitterness, rage, and no small amount of drunk driving home from the nearest gay bar.

Leaving jewelry, I am moving into academia—a field which will I will be allowed many indulgences, but with its own strange pruderies. I can’t say for certain how well my gender variance will be understood: I don’t know for certain what institution I will work for in the end, and no one can say with any certainty what the Academy will look like by the time I’ve gotten my doctorate (there’s some fucking changes afoot).

So while Jason is right to point out that we are frequently at the mercy of others’ perceptions, the degree to which he concedes the field is deeply problematic. Not all of us can afford to tailor our clothes, for example, nor are we all at equal ease within the roles to which we have been assigned. It is not just inappropriate, but outright harmful to assume that it is a moral failing—an overabundance of ego or self-image, as Jason frames it—to resist the assimilation represented by mainstream costume.  Some of us do not fit within it very well, and other simply do not fit at all.

Internet Blackout Protest

My tech skills are insufficient to “blackout” my page today.  Let this suffice instead:

To all who would bind my speech, to those who would silence those they disagree with: you are worthless.

To all who would keep people ignorant, to all those who put profit before people: you are monsters.

For those who fail to see the connections between those who would silence women, those who would bar full citizenship to queers, and those who seek to control the flow of information on the internet: you are ignorant.

May you worthless knaves find wisdom and the strength to stand for what you believe in even in the presence of those who dissent.

May you monsters be undone by your own bloodthirsty pursuit of power.

May you ignorant fools find sight and discernment, and make your allegiances more carefully.

So mote it be.