“The second decan of Cancer is a girl seated on a snake throne, having a beautiful waist. Her body, adorned with jewels, is beautiful, and her garments are of a pale hue. She abounds with politeness and affection.” – Yavana Jataka, Chapter 3 Paragraph 12 (an Indian astrological manual, translator unknown)
Another astrological image from October of 2023 that never made it to the public blog.
I originally drew this image for an election sometime in 2022. It took a while to redo it for public consumption, and then (again) to actually share it publically. There are bits of the linework that I am no longer satisfied with, but I’m trying to err on the side of finishing and sharing things rather than tweaking them obsessively.
Feel free to download and print this image for your own rituals, and to share it with attribution, but please do not use it for any commercial purpose.
“The Third Mansion is Azuraye (that is, the Pleiades) and it is for acquiring every good. When the Moon is in this mansion, make the figure of a seated woman holding her right hand above her head and dressed in clothes.” Picatrix Book 4 Chapter Nine Paragraph 31 (trans. Attrell & Porecca 2021)
Picatrix calls the mansion Azuraye, but it is better known by a name given elsewhere: al Thurayya. I have made this image in silver, on a square ring as the Picatrix describes later, and gotten good results from her. I have long wanted to illustrate it for paper petitions, as well.
“The image of Mercury, according to the opinion of the wise Apollonius, is the shape of a bearded youth holding a dart in his right hand. This is his shape.” Picatrix Book II, Chapter 10, Paragraph 31. (trans. Attrell and Porecca, 2019)
I shared this image with my Patreon supporters back in October, but never publicly due to illness (physical and mental) and exhaustion. I’m still working on perfecting my digital illustrations: finding a balance in between speed and perfection, mastering line weight and movement. It’s really nothing like the pen and pencil work that I’ve done for most of my life.
Please feel free to print this image out to use in your personal rites, but don’t reshare without attribution or use for any commercial purpose.
Over the last couple years, my partner Aradia and I have found it necessary to develop a recipe for a cleansing spiritual bath. It’s the sort of thing we need a little too often to buy pre-packaged (and we’re pretty intense DiY types, anyway), but we couldn’t find a recipe we liked online. Plus, most of the recipes we didn’t like were all attached to places selling something and/or choked with popup ads. So, surprising no-one, we made our own.
Almost all of my herbalism and plant magic, I learned from Aradia. She is, as I may have mentioned before, a huge fan of the practice of recipes based on 3, 7, or 13 ingredients, with a strong preference for 13 on the basis of “more is better”. I initially wrote a 7 ingredient recipe, and when the time came for the next round, she had six more things to add. Together, we combined of what (few and partial) traditional recipes we could find online and supplemented them with Scott Cunningham’s Encyclopedia of Magical Herbs (we grew up in the 90s). The final recipe (below) leans heavily on things that we like to keep in the house, regardless, so you’ll probably have many of them already on hand, as well. The measurements are idealized and more useful when making big batches, but they give you somewhere to start. A volume of each equal to a teabag or a cigarette will do the trick.
Ingredients:
black salt – 5 grams
fennel – 3 grams
basil – 1 gram
rue – 1 gram
lavender – 1 gram
thyme – 1 gram
benzoin – 1 gram
copal – 1 gram
bayleaf – 1 leaf
tobacco – 1 cigarette
anise – 1 star
peppermint – 1 tea bag
chamomile – 1 tea bag
Instructions:
Measure the ingredients into a reusable teabag for use or storage.
When making multiple doses simultaneously, you’ll find it convenient to put the single-unit ingredients (cigarette, teabag, anise star, bayleaf) directly into the bag, then mix the remaining ingredients together in a bowl or mortar for consistent distribution and texture.
Store the baggies in a cool dry place if you’re not using them immediately. (I store mine in the same tote where I store the raw ingredients.)
When used, place bag of ingredients in a heat resistant container – a pyrex measuring cup, a metal pot or bowl, or whatever other vessel seems appropriate – with a mouth big enough to ladle the liquid back out of. Pour boiling water over the bag of ingredients and steep until no longer scalding but still warm.
Ritual:
This is my ritual. Yours will necessarily be your own.
I assemble the ingredients in the kitchen or my workroom.
When I am ready to use them, I bring them and a large bowl and a kettle of boiling water to my altar, where I make offerings of incense and candles and pray over them, asking my gods and familiar spirits to bless and consecrate the materials that they may cleans and purify me. Then I pour the boiling water over the ingredients and let them steep for 20-40 minutes, depending on where my heat sensitivity is at that particular day. This produces about a half gallon of bath.
When the bath is cooled enough, it take it in to my shower with me. I ladle the bath over my head, down my back, down my chest, down each arm, down each leg, and repeat until I have used the whole volume. As I do so, I pray extemporaneously to be washed clean and purified.
Once I have poured the bath over myself, one ladle full at a time, I sleuce it off of my body, always away from my head/heart. Then I take a mundane shower, again always scrubbing down my body and limbs, away from my head/heart. (This last step is an idiosyncrasy and a favor to the people I live with who have a sense of smell.)
If I am feeling particularly benighted, I will spend the steeping time in prayer and/or meditation, including performing the Stele of Jeu. If I am feeling well and truly fucked, I may follow up the bath with another Stele of Jeu and/or an application of uncrossing oil or even a full uncrossing candle ritual.
Use:
While I’m usually a big proponent of Chaos Magick and the benefits of fucking around in order to find out, after many years of finding out I have come down firmly on the side of “traditionalists are not wrong about maintaining a regular purification practice”. It is no more world-hating or puritanical to tell you to take your spiritual hygiene seriously than it is to tell you to wash your dick and your asshole. (Because we all know that it’s cismen who are the problem here, right?) Days or weeks of vegetarianism and/or sexual abstinence? I remain unconvinced. Regular baths, fumigations, or other spiritual purification rituals? I’ve switched teams and am now a full advocate.
So, in a more ideal world, I would be doing some version of this ritual somewhere between “every time the Moon is New” to “every Saturday” and following up with a sound-cleansing and fumigation of the house.
In the real world, I struggle to maintain the parts of my ritual practice between “daily offerings” and “enchantment as needed”. So in practice I end up doing cleansing baths in batches as I’m crawling out of depression holes and then maybe regularly for a week or three after. In fact, even as I write this I am winding up just such binge of spiritual purification. As such, I tend to make the baths in big batches, reducing the barrier of entry from “find where I hid the ingredients from myself” to “boil water and grab the bag”.
Today I offer a second ritual meant to clear obstacles and create opportunities. My last post was a ritual specifically designed for someone working within the idiosyncratic framework of the Bell, Book, and Blade. This one is similar, but more universal: intended for anyone who practices witchcraft at an altar.
I have recently come to understand that the common name for this sort of ritual – “road opener” – has its origins in Santeria and Hoodoo, as does nearly everything modern witchcraft knows about candle magic. The component parts of the ritual below come to me by various and circuitous means, including the instructions of my familiar spirits, and I promise that, in the future, I will write about or provide references to the deeper history of rituals such as these.
As with my cleansing bath recipe, I am writing and publishing this in large part because, when I needed inspiration for my own first road-opening rituals, I found far more professional spell-slingers selling services than I found ritual scripts that I could pillage for inspiration, and too many of those scripts I did find various Psalms. So, being the change I want to see in the world, here is a road-opening ritual which I hope that other modern neo-Pagan witches will find useful and inspiring.
Preparation
Timing
The good time for this ritual would be in the first days after the full moon, or the last days before the new. A day and hour of Mercury, or Saturn, would also be good. An ideal time would combine both lunar phase and astrological day and hour: the Wednesday or Saturday immediately following the Full Moon or immediately preceding the New.
But needs like this do not always arise at the opportune moment. Strike while the iron is hot.
Supplies
Bowl and/or holder (something firesafe to hold the candle and other materia)
Cencer or brazier with appropriate charcoal (for burning some of the myrrh and abre camino)
Sand or salt (as a base and heat-sink)
Candle (red, orange, black, or white according to your taste or tradition)
Abre camino root
Myrrh
Dirt from a crossroads (next to a highway or cemetery is great, but where your driveway meets the road will work just fine)
A stick or cone of incense.
Oil for the candle (road opener oil is great, olive oil consecrated just for the ritual is also fine)
Pin, needle, small knife, or candle scribe
The Altar
You will need a flat space with room for all the materia, relatively firesafe, and which can be left out (at a minimum) for the time it takes the candle to burn.
Arrange your materials in a way that feels easy and holy and powerful to you, and where you can reach them all without knocking anything over. In particular, set them up so that you can suffumigate each component as you go.
The Ritual
Opening
Cleanse and purify yourself and your space in accordance with your traditions.
Cast your circle in accordance with your traditions, but emphasizing especially the powers of the quarters and the crossroads nature of the circle: the place where the worlds meet, be they mortal and divine; above, below, and between; however you arrange your cosmos.
Body
Stand or sit at your altar.
Take up your incense. In the name of the powers you honor, consecrate then light the incense. “O you creature of earth and fire, I call upon you to cleanse, purify, and empower these materials to aid in my work, to create opportunities for me and remove the obstacles that stand in my way, to open the roads, to make clear the ways.”
Take up your brazier or censer. Light your charcoal in the brazier, and suffumigate them together in the smoke of the incense. In the name of the powers you honor, bless and consecrate the brazier: “O you creature of fire, smoking brazier, I call upon you to serve as emisary, delivering my offerings to the gods, so that together we may create opportunities, remove obstacles, open the roads, and make clear the ways.
Pick up the empty bowl and suffumigate it in the smoke of the incense. In the name of the powers you honor, bless and consecrate the bowl: “O you creature of earth, brazen bowl, I call upon you to serve as vessel for my work, that together we may create opportunities, remove obstacles, open the roads, and make clear the ways.”
Pick up your salt (or sand) and suffumigate it in the smoke of the incense. In the name of the powers you honor, bless and consecrate the salt: “O you creature of earth, pure and potent salt, I call upon you to serve as a strong foundation for my work, that together we may create opportunities, remove obstacles, open the roads, and make clear the ways.” Cover the bottom of the bowl in salt.
Pick up your crossroads dirt and suffumigate it in the smoke of the incense. In the name of the powers you honor, bless and consecrate the dirt: “O you creature of earth, you earth of a place which is no place, I call upon you to bridge the gap between this place and all others, that together we may create opportunities, remove obstacles, open the roads, and make clear the ways.” Cover the salt with graveyard dirt.
Pick up your abre camino root and suffumigate it in the smoke of the incense. In the name of the powers you honor, bless and consecrate the root: “O you creature of earth, I call upon you to serve as symbol and agent of my need, that together we may create opportunities, remove obstacles, open the roads, and make clear the ways.” Sprinkle a good quantity of the root on top of the dirt and salt, leaving enough to burn throughout the ritual.
Pick up your myrrh and suffumigate it in the smoke of the incense. In the name of the powers you honor, bless and consecrate the myrrh: “O you creature of earth, I call upon you to bring divine power, that together we may create opportunities, remove obstacles, open the roads, and make clear the ways.” Sprinkle a good quantity of myrrh on top of the dirt and salt, leaving enough to burn throughout the ritual.
Pick up your oil and suffumigate it in the smoke of the incense. In the name of the powers you honor, bless and consecrate the oil: “O you creature of water, I call upon you to bring divine power, that together we may create opportunities, remove obstacles, open the roads, and make clear the ways.” Set the oil aside for the moment.
Pick up your candle and suffumigate it in the smoke of the incense. In the name of the powers you honor, bless and consecrate the candle: “O you creature of fire, I call upon you to serve as a the focus and agent for my work, that together we may create opportunities, remove obstacles, open the roads, and make clear the ways.””Hail Hekate, hail Hermes, hail unto you gods of the roads and the crossroads, of the below and the above, of the wide ways and of the secret ones also.” Keep your candle in hand.
Measure a bit of the myrrh and the abre camino root onto the brazier. Keep the smoke as thick as you can stand throughout the ritual.
Inscribe your candle with a crossroads sigil and/or a sigil representing your needs, then anoint your candle with the oil. Embue the candle with your power and your need. As you do so, invoke the powers you honor:
I call upon you gods and powers of the croassroads!
I call upon you keepers of the wide roads and the secret paths!
Open the roads before me and make clear the ways!
Remove the obstacles that stand between me and my desires and my ambitions!
Open the roads, make clear the ways!
Open the roads, make clear the ways!
Open the roads, make clear the ways!
Repeat the prayer at least three times. If there is a specific path you want opened, name it. If there is a specific obstacle you want removed, name it.
Closing
When the ritual is done, you will feel it. If you can, walk away from your altar without looking back, and do not clear away the detritus until the sun has set (if you performed the rite during the day) or risen (if you performed the rite at night).
Dispose of the materia by burning or burial, ideally at a crossroads, leaving three dimes as offerings.
If you want to get my posts a week before everyone else, to see the magical experiments that I don’t share with the public, to get first dibs on my elected talismans and fine art jewelry, or just want to support my work, you can do so through patreon. If you’d like to make a one-time donation, or don’t want to deal with all the non-occult content I post on patreon, I also have a ko-fi.
This post is part of a series, though it need not be read in whole or in order. You can read the first post here. You can find the rest of the posts here.
There are times when the ways seem closed, when you feel that all your efforts are blocked, your vision obscured. You may know what is holding you back, but can see no clear way around, over, or through. Or you may not know what it is that stands between you and your desires and ambitions.
At those times, kneel before your altar and open your book to the appointed pages.
Road Opening / Crossroads Pages
The first time you do this rite, you will need to create your pages. The pages that you use to commune with your familiar spirits will suffice until you perfect your design.
At the center, draw your magic circle: the place where all worlds meet, this is the greatest of all crossroads. To each side, make a place for a candle. Within the magic circle, draw a crossroads sigil where your brazier can be set above it.
Preparations
Collect two candles – red or orange or white or black or whatever color is called for in the traditions of your origin. Collect oil to consecrate your candles – road opener or abramelin or whatever you can consecrate in the moment. Collect charcoal for your brazier and herbs associated with the work: abre camino root, herbs and resins of the Moon or of Mercury or of Saturn, or sacred to Hermes or Hekate, or to the gods on whom you will call.
Set up the space where you will do the ritual: your home altar, a crossroads in the forest, the onramp of an empty highway, the room of the conference hotel where you are struggling to make connections. Set up a candle on each page of the book, just outside the circle you have drawn, and set up your brazier in the center of the circle. Light your charcoal before you begin.
The ideal timing of this ritual is the shortly before the new moon on a day of Mercury or Saturn in an hour of Saturn or Mercury. The first day of a calendar month is also good, as is the 31st of December.
The Opening
Wash your hands with cinnamon.
Ring your bell to the four quarters to purify your space.
Draw your blade in a circle around your space to cast the circle and define or affirm the temple.
Light a candle to illuminate the temple.
Burn incense to consecrate the temple.
Make your offerings to the keepers of the quarters and the dwellers on the threshold, to the gods and spirits of the land, to your guides and allies and familiar spirits.
Stop and take a deep breath. Wait for your charcoal to be ready, focusing on gathering your power as you do.
The Invocation
Put the road opening herbs on the charcoal. Keep the smoke as thick as you can throughout the ritual.
Anoint your candles with oil. As you do so, focus on imbuing each candle with power. Pray in your own words if you can find them. If you cannot, something like the following will suffice: “I consecrate this candle to open the roads and illuminate the paths to my ambition.” or “Open the roads before me; make clear the ways.”
Call to your gods of the crossroads, to the psychopomps and saviors to whom you make offerings.
Hail unto you O you Keepers of the Quarters and Dwellers on the Threshold!
Hail unto you O Hekate; Hail unto you O Hermes; Hail unto you O Hermekate,
Hail unto you, O you gods of roads and crossroads, of the highways and the byways and the hidden places in between!
I call upon you gods and powers, friends and allies, guides and familiars. Open the roads before me and make clear the ways! Remove the obstacles that stand between me and my desires and my ambitions!
Redouble the road opening incense and light the candles.
Repeat the prayer at least three times. If there is a specific path you want opened, name it. If there is a specific obstacle you want removed, name it.
Open the roads, make clear the ways!
Open the roads, make clear the ways!
Open the roads, make clear the ways!
The Closing
When you are exhausted, when the candles burn low, or when you feel that the work is done, stop and sit quietly for a moment. Be open to omens and visions. Throw one last round of incense on the charcoal and thank the gods, your allies, your friends and familiars. Close the circle in accordance with your tradition. Turn your back on your altar and walk away. Do not clear away the detritus until the sun has set (if you performed the rite during the day) or risen (if you performed the rite at night).
If you want to get my posts a week before everyone else, to see the magical experiments that I don’t share with the public, to get first dibs on my elected talismans and fine art jewelry, or just want to support my work, you can do so through patreon. If you’d like to make a one-time donation, or don’t want to deal with all the non-occult content I post on patreon, I also have a ko-fi.
This post is part of a series, though it need not be read in whole or in order. You can read the first post here. You can find the rest of the posts here.
The first pages of your book obviously and inevitably represent a highly idealized vision of your practice. For me that was the Stele of Jeu, followed by a triangle of art for each of the seven traditional planets. What followed were a handful of rituals that I had done and more that I wanted to do: the prayer for a vision from the Serpent-Faced God(dess), aTyphonic Initiation, a pair of scrying spells, and a handful of herb-gathering rituals, all from the Greek Magical Papyri.
No matter how settled you are in your practice when you begin the work of the Book, Bell, and Blade, no matter how confident you are in your organization of those first pages, a time will come when you need to add more. If you have anticipated the particular need that arises – as I anticipated that I would need room for new circles and other images beyond my initial planetary circles – so much the better. Eventually, a need will arise for which you have not prepared. For me, most recently, that has been road-opening magic.
I’ve done road openers a few times over the years, of course. (We all have, haven’t we?) But my familiars recently informed me that I should be doing it more often – specifically, at the beginning of each calendar month. For the first round (July), I got my Lunar Shenanigans Crew involved, and we devoted a whole moon ritual to removing obstacles and making opportunities for ourselves. The second round (August), I brought my Book to bear, using the same pages as I use for my daily offerings. It was very free-form, but it was also very effective. I wish that I’d taken better notes.
For this month (September), I sat down and added a new pair of pages for the work, which I will be doing … if not literally every month, probably more than not. I started with the pair of circles on the outside (each around one of the burn marks from my altar fire at the beginning of the year, and the Circle of Art/Triangle of Conjuration just a little up from center for a nice visual balance. I wanted to cover the page in seals and sigils, but in that moment I wasn’t sure what was called for.
After the ritual (which gets its own post), I was given a crossroads sigil to add to the circle.
It’s simple -bordering on bitch basic – but that’s alright. A crossroads sigil probably should be simple. I also suspect that I will add to it after future rituals. I also suspect that I will be adding other seals and sigils in and around the Circle of Art (itself a crossroads of sorts): keys and torches of Hekate; Hermes’ messenger wand; the road-opening sigil from Aidan Wachter’s Weaving Fate; some weird shit I chanel in the moment.
I don’t know, exactly, what I will next be adding to my Book. There are a few candidates, half-formed visions of rituals that I need to flesh out and then write down. Protection sigils. A consecration spell. The care and feeding of a Third Lunar Mansion talisman. But I know that, in time, a new need will arise, and I will have the tools to fulfill it.
If you want to get my posts a week before everyone else, to see the magical experiments that I don’t share with the public, to get first dibs on my elected talismans and fine art jewelry, or just want to support my work, you can do so through patreon. If you’d like to make a one-time donation, or don’t want to deal with all the non-occult content I post on patreon, I also have a ko-fi.
Over the last couple months, several of my friends and I were struggling with divination. We were getting answers, but they weren’t making sense. So, for the last dark moon esbat (we try to celebrate on the last day before the new moon, which I recognize is a very 21st century sort of timing, but I like it) I wrote a ritual that I hoped would help us all out.
Like some rituals we’ve done before, each of us took a turn as the passive center of attention while the rest of our group worked on their behalf. In this instance, we each took a turn articulating our question that we were struggling with, then sat and waited while the others performed their divinations.
The writeup below is nearly identical to the outline that I provided for my ritual crew. I have changed the pronouns (we -> you), and turned some of the outline into complete sentences, but have left most of the idiosyncrasies intact for your amusement. Honestly, I feel like too many people idealize their ritual scripts when sharing them, and while I definitely do that sometimes, too – because the high dramatic language is entertaining to write as well as read – that’s not the vibe I’ve chosen for this particular post.
For our vision oil, I added a few drops of Quadrivium’s Revel Oil to a jojoba base. You could use anything, including plain olive oil or baby oil. Just be sure it’s skin safe and/or cosmetic grade, particularly if you intend to anoint your eyelids.
The clarity of the oracular chorus will wax and wane. Ideally, each oracle will be on their own wave and each suppliant will have enough oracles on point to have their question answered, but it’s very likely that the first suppliant will get the weakest answers.
Dark Moon Shenanigans Clarity of Vision Ritual
n-1. Pre-prep
Dinner & touch base. (Our lunar rituals always start with dinner. Your group rituals should, too, unless you’re fasting for a reason.)
Confirm that each of you have a set of divination tools and a question that you haven’t been able to answer for yourselves.
Decide on order of divinations in advance. This will save you stress and chaos in the ritual. The order in which you are seated is perfectly adequate.
0. Preperation
Finish setting up temple room, and make sure there are seats for everyone plus the “hot seat”. (Because, between making dinner and cleaning house, I can’t get this done before people arrive. Kudos if you can.) Ideally, everyone will be within arm’s reach of the altar.
Finish setting up the altar. (I drew an ouroboros on a mirror and put the vision oil in the center between two candles.)
Start playlist (I have been using a generic witchcraft music playlist for most of my workings for the last month.)
Exit temple room for purification.
I. Opening
Purification and procession into temple room. Everyone washes their hands in cinnamon and lustral waters. Have a towel handy.
With everyone standing around the altar, invoke your oracular gods and spirits (let people freeverse for a minute), and make offerings of incense and whatever else your tradition demands.
Mix and consecrate your vision oil, telling it “each of us shall approach you and offer up a secret; in return you shall grant all of us clear visions with which to answer our compatriots’ questions.”
Everyone takes their seat.
II. Body
The first suppliant kneels before the altar, whispers a secret truth to the oracular oil, and takes the hot seat.
The oracular chorus anoints themselves with vision oil.
The suppliant speaks briefly on their troubles and asks their question.
The oracular chorus performs their divinations singly and together, answering the suppliant’s question. Tarot. Runes. Scrying. Whatever.
The suppliant thanks chorus, and the gods and spirits, then steps down from the hot seat and purifies themselves before (re)joining the chorus.
Next suppliant steps out of chorus and everyone repeats above steps until everyone has had their turn in the hot seat.
III. Closing
After last suppliant has purified themselves, oracular chorus kneels around vessel of vision oil.
Everyone thanks the oracular gods and spirits for their aid.
Final offerings are made.
If you want to get my posts a week before everyone else, to see the magical experiments that I don’t share with the public, to get first dibs on my elected talismans and fine art jewelry, or just want to support my work, you can do so through patreon. If you’d like to make a one-time donation, or don’t want to deal with all the non-occult content I post on patreon, I also have a ko-fi.
In my magical youth I was taught to call the quarters by element: Fire and Water, Earth and Air. There was some … disagreement as to which came from which direction. I quickly learned that, though some people would protest when you didn’t do it their way, every element would answer from every direction. I even learned – for the joy of argument – to invent a rationale for every possible attribution.
As my magical education improved, I learned that before modern witches called elements to watch the edges of their circles, others had called upon archangels. There was not much better agreement of which archangel ruled each direction than there was which element, but one could see certain similarities between the two, and how the one had clearly grown out of the other.
And then I learned that before certain magicians, too “pure” (or too afraid) to sully their circles with anything less, called angels to watch over their rites, their predecessors had called upon four demon kings. And these kings had no elemental associations – though that did come later. No, they were rulers of the sublunary world, each believed to have dominion over certain regions of the earth. One – Oriens – did not even have a proper name, just a foreign word for “East”.
From there, it seems clear to me how the evolution had happened: how we came from demon-kings to elemental gates. And, at every step of the path, it all worked. And, because it all works, tracing the lineages is a matter of academic passion, and I will leave you to do so if and only if it amuses you.
Today, I still sometimes call upon the elements for certain rituals. For others, I call upon certain stars which relate to the directions relative to where I stand. But, for the most part, I simply call upon those who keep the quarters without names:
“Hail unto you, O you keepers of the quarters and dwellers on the threshold.”
I cannot tell you who it is that rules the quarters in the part of the world (both physical or magical) where I have erected my temple. I have, once or twice, called upon them to reveal themselves to me. I have seen hints of faces – human, animal, other – but nothing clear. Not yet. Some day soon, it will be time to call upon them one by one, learn their names and their seals.
The dwellers on the threshold are more mysterious. It was a Theosophist who first wrote of the Guardian of the Threshold. I think that I read of it – of them – in some work of the Golden Dawn.
They are best known for hovering at the edge of the circle, and for looming in the face of the practitioner as they prepare to step into the unknown. They are the spiritual embodiment of the question, “Are you ready?” And when you tell them, “yes, I am ready”, and they believe you, they step aside.
There are those who say that the question they pose is, “Are you afraid?” And to the fearful and unready, those questions are the same. But fear can be rational. Fear can by holy. You can be ready and still be afraid.
I call on these powers at the start of each day because I … feel that it is appropriate.
I do not know, precisely, who they are. I know that I have had visions in which Lucifer has claimed the title of Dweller on the Threshold (the image of which I have included above). But I suspect that he is not the only one to bear that title.
Beyond Lucifer, himself, I have as yet made no effort to contact these powers more directly. Perhaps I will, some day, but – for the moment, at least – that does not seem to be their role. For now, I acknowledge their place and their power: the edge of the circle, keeping me from stepping out into unknowns for which I, on some level, know that I am not ready.
Thank you for reading Journey Through the Obsidian Dream.
If you want to get my posts a week before everyone else, to see the magical experiments that I don’t share with the public, or just want to support my work, you can do so through patreon. If you’d like to make a one-time donation, or don’t want to deal with all the non-occult content I post on patreon, I also have a ko-fi.
Coming to the Book of White Flame after The Call was a bit of a shock. Every move in the first book had come with a ritual: the first nine nights were strictly prescribed, and if the second nine were a little more of a waiting game, there was a chant to go with each stage of the iynx ritual. The Book of White Flame is more of a litany culminating in a ritual. Aradia and I needed more structure than that.
Our solution was to bring the general ritual format of The Call forward. That was four years ago, now, so of course my memories of the details are a little vague. But I remember that each night when we sat down to do the work, we washed our hands with lustral waters and cinnamon, lit a candle and incense, and sang the consecration song. We then drew two versions of the sigil: one on a small slip of paper that we burned at the end of the ritual, as with the crossroads sigil in The Call; and one in a notebook which we mediated on and colored over as we tried to memorize the sigil and its uses.
Throughout the month, I gathered supplies to make our Ladders. I was broke as shit, then, and had to cheep out: using thinner wire and much thinner chain than was ideal. But I was able to cast up silver talismans for use as the central “coin”, some of the first exemplars of my Eye and Six Hands devotional talisman. In the last days of the sigil-study, I brough Aradia and Chirotus (who was working the Hekataeon at the same time) together and showed them how to string the beads on wire to form the chain.
In preparation for the rite, we made a special trip out to a sacred site where we knew that we could find a honey locust tree with exceptionally savage thorns. We took garlic from our farm share for our cloves, and raided our stash of local honey that I had originally purchased to make into mead.
When we had finished our study of the sigils, and the moon waxed to full, Aradia and I went to Alvianna’s property, where we could perform the ritual at a crossroads without fear of attracting police attentions. We had made arrangements in advance, so that we could come, and do what prep needed to be done there, without breaking the silence that preceds the ritual.
The consecration was an ordeal. Keeping silent for the hours preceding the ritual. Kneeling on the concrete. Holding the ladder in our mouths while we performed the ritual. Releasing the ladder slowly when the time came, not just vomiting it out.
There’s a lot I don’t remember about the night. Partly, that’s because it was almost four years ago, now. Partly that’s because I was so deeply entranced. What I do remember is that the Ladder felt alive and powerful almost immediately, and that the garlic cloves all sprouted while we were performing our rituals.
Then I went on an epic road trip. In the midst of searching for appropriate skulls with which to begin the Book of the Red Blade, we lost track of the work. I even forgot the names I had given to both my (original) iynx and my Ladder, and lost wherever I had written them down.
Then, one day in 2020, while I was doing my daily work with my other familiar spirits, the name – or, at least A name – of my Ladder came back to me. I began working with it more extensively. And, like all my familiars, what the spirit wanted was not just offerings but work to do. So, when something was not clearly in the purview of one of my other familiars, or when I wanted Hekate’s backing for a thing, I turned to the Ladder spirit and rite. It also offered its services in other means: speciffically, it offered to aid my work with Aidan Wachter’s Black Book, as I was struggling to resume that after having stopped and started. As such, it has become a familiar spirit somewhat greater in scope and intimacy than it was intended to be, and – as I am finally incorporating the Black Book into habitual ritual practice, I am working with my Ladder spirit almost daily.
As such, I can call my Hekate’s Ladder my greatest success with the work of the Hekataeon so far.
If you want to get my posts a week before everyone else, to see the magical experiments that I don’t share with the public, to get first dibs on my elected talismans and fine art jewelry, or just want to support my work, you can do so through patreon. If you’d like to make a one-time donation, or don’t want to deal with all the non-occult content I post on patreon, I also have a ko-fi.
