Dark Moon Work 1/3: Rebuilding My Altar (Also NY/NY: Sacred Space)

I haven’t lived in Indiana for very long.  I don’t really have any sacred spaces out here, and while I’m animist/pantheist enough that (in theory) all space is sacred space, the weather lately has sucked so bad that—between the rain, the sleet, and the more rain—going outside just hasn’t been conducive to mediating I any might have wanted to do.  So, for practical purposes, the sacred pace I have available to me is my home: the temple I’ve been building and refining since I arrived in August.

The Sunrise Temple has been in good condition ever since I got back from KC: I’ve been cleaning house and cleansing at least once a week.  But the altar had gotten cluttered with all the work I was doing in preparation of first driving back to Kansas City, then the work I was doing when I first came back to produce my Learn Greek talismans (the first one when I posted about the, then the second and third [one for my altar, one for my bag] a week later when my backpack ate the first).

Fortunately, I had a Dark Moon to work with this weekend.  And I had a lot of work I wanted to do.  Saturday night had four things on the slate: trying out Lon Milo DuQuette’s banishing/invocation; cleansing the house; blessing my Dark Moon water; and rebuilding my altar.

Being uncertain how the DuQuette I actually started with the house-cleansing: cleaning up my mess, sweeping the floors (I really want a fancy besom like they sell at the Renaisance Faire), and smudging everything.  I really need to do continue doing this no less than once a week.  I get scattered when I don’t.

Following that, I did a little preparatory divination.  I’ve never done any of DuQuette’s work before, and the ritual blew Aradia’s mind,  so it seemed prudent.IMG_5024All the “present” information looked really good, I always love to see a 10S on the way out, and 6S and The Devil seemed like a workable outcome.  So I went for it: putting on a random mix of ancient Greek music I stole from the internet and Holst’s Planet Suite, I was ready to get started.

For those who haven’t read DuQuette’s Low Magick, it’s an Inner Working (visualization exercise) and Aradia sums it up pretty well.  But neither Ganesha nor Kwan Yin are quite my style.  After a week or so of contemplation since finishing the book, I came to the conclusion that Ἔρος was the god for me.  And boyhowdy, was s/he.

I disn’t get the sort of transcendental brain-borking Aradia did, but damn did I get high.  Just as I was finishing, the music switched from soft, soothing, and ancient to Holst’s Jupiter: the Bringer of Jollity, and I was ready to work.

Behold, my beautiful new altar:IMG_5025

Taller, cleaner, with room for more idols,and with places to store my active projects—particularly the collection of seals and tokens representing the friends who’ve graciously allowed me to include them in my ascendancy/prosperity work.  I’m still in the process of fine-tuning the arrangement, of course, but I’m very pleased so far.

I finished everything up by feeding my gods and allies, and preparing my house-wards for the following evenings bigger, better, and potentially explosive experiment.

Next up: Dark Moon 2/3: the Stele of Jeu.

Sacred Space to Establish Space

When I drove across three states to go to college, almost a fifth of what I brought pertained either to my altar, or my magical library.  I set up my altar even before I set up my bookshelves or unpacked my clothes.  Since them, I have spent hours poking and prodding at it, trying to tune it properly to the new space and my new needs.

When I took it apart back in Kansas City, I had high ideals of putting it together so that the symbolism was clear and consistent, with cosmic forces at the heart, building outward to symbols of the mortal world.  Unfortunately, the gods whose idols make up my altar would have no part of that.

This evening, at last, I think we have reached a compromise: an arrangement that displays them as they wish to be displayed and fits my need for a pattern of some sort, all while still leaving me the space I’ll need to work.  It’s somewhat unbalanced at the moment.  There are gods who need spaces, but for whom I have not yet found or made adequate icons or idols.

Altar-Cropped

The topmost level consists of a candle rack where I have anchored protective spells for almost twenty years.  Behind it is a slice of blue geode, given to me by my grandmother when I was a child – it has been a part of my altar for as long as I can remember.  In front are a pair of quartz crystals, mined and cleaned by Pasiphae and Aidan in Arkansas; and a dragon-bell given to me by a neighbor in St.Louis.

The next level is divided into three sections.  You can see Dionysos clearly on the left, and at his feet is a Maenad.  Sharing that shelf are a paper skull, representing mortality; and an anvil marked with a fire glyph, which I work with when honoring Hephaestos.  You cannot quite see my ritual blade.  In the center section are the God and Goddess statues I have been working with as I struggle to reconcile my fundamental queerness with heavily gendered archetypes that seem to work so well for others.  In between them is the altar-box Aradia made me as an Initiation-gift, a world tree painted on one side; the other bearing six small drawers, each filled with an elemental power.  On the right is my ritual chalice; a rubber purple Ostara egg from a ritual several years ago; a copper bracelet and ring in the shape of serpents, which I used to channel the spirits at the Farmhouse Séance.  My cauldron completes the set, but that section needs a great deal more attention.

The lower level is divided into five sections: three along the wall, an elemental circle in the center, and a working surface.  The back left section contains a variety of tools – my jeweler’s hammers, saw, and and bench pin; a gong and striker; a sickle-shaped ritual knife, and several cloths.  The central recess contains my sun-god maks and a piece of driftwood found in Chicago.  The back right section contains my visionary mask, my Orb (long story), the statue wherein lives a spirit I work with (though I haven’t seen her since Heartland), and a rose and candle from my Phi Theta Kappa induction which will be incorporated in my altar to Athena as soon as I find or make an appropriate idol.

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The elemental circle is fairly straightforward: candle nubs saved from the altar where I worked with Aradia, Pasiphae, Aidan, Chriotus, and D; a quartz crystal, a flame-shaped stone and a clay censer, a stone, a blue bowl and a sea shell, each accompanying their respective elements; in the center is a clay pentacle I made. 

The rest is all working space: a mad collection of tools and spells and memories and works-in-progress.  The five stones – one beside each element, one atop the pentacle – are for a project I’m working on, as are all the stones lined up in the front: blending the hot-stone massage I’m learning with the ceremonial magic; the four will be marked with elemental sigils, others will be marked with zodiac and planetary seals.  There’s a money spell in the back left, and a bottle in which I dump excess lust (that one never worked right – it overfilled almost immediately and I always had more … still handy from time to time, though).  The giant sage wand was a gift from a shamanic practioner at Heartland 2009, who took Aradia and I on very interesting inward journeys.  The pile of quartz are also from Pasiphae and Aidan.  There’s a green soapstone container full of all the hematite rings I broke in highschool, which I’ve kept for spell components.  And more.  And more.  There’s even more below and inside the altar table.

This is where I work.  By the way, I’m crazy.

Yule Altar 2010

Aradia and I finally got around to setting up the Yule altar.  Last year, we focused a lot on the sun and the rebirth.  With the full moon coinciding this year, we decided to do a lot more balance.

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The centerpiece, which you can’t quite see in the photo, is a mask I made last year for the Summer and Winter solstices: black on one side and yellow on the other, with a solar disk on the brow and golden horns at the corners.  The seemingly out-of-place jug under the tree is honey destined for the Yule mead.

Samhain Altar


This weekend, Aradia and I put up our Samhain altar. It will probably see some revisions over the course of the season, but I think it’s a really good start.

At the top you’ll see my Sun King mask wearing the Crown of the Waning Year. I’m a little embarrassed to admit that we didn’t change out the crowns until just now – our practice fell off somewhat over the summer, due to various and sundry dramas, and we’re only now getting back up on the wagon. We must not be doing too badly, though, because when we did our house-cleansing the Circle popped into place as soon as we lit the first candle.

The centerpiece is the Death Mask I made last Samhain. I’m actually a little startled how much power it has acquired over the year its spent in my altar. “It’s watching me,” Aradia said when we set it up. Then: “You do that a lot.” (Do what? I ask innocently.) “Creating entities.” I guess I do. It’s kind of the nature of masks, but they’re not the first. That would be Tsu*.

Dionysos and the Water-bearer serve as our God and Goddess images for the moment. A candle for the sun and moon sit beside them, and the horns I made for Aradia’s Princess of Pentacles photoshoot in between. A Ganesha incense burner, a brass gong, Aradia’s ritual knife, and our house chalice also share the upper tier, all in front of a Zodiac poster older than I am to represent the wheel of the year. There’s also a five-pointed gourd we picked up at the farmer’s market that day … it called to me.

The lower level has our four elemental candles and various associated symbols: a rock and a fallen leaf; incense burner and a smudge stick; my cauldron, a candleholder and an ash tray; a seashell box. The pumpkins are for our pre-Samhain feast, and the candelabra in the middle also holds our Brigid candles from Imbolc. There are, of course, a few assorted tools and crystals for one thing or another, and the altar-box below.

 

*Another story, for another day. It’s long and not actually as interesting as it sounds.