Reining In and Cutting Loose: My Unruly Mind vs. Project Null

Project Null officially kicked off a week ago today.  This is the first of what I hope to be weakly updates on my progress through the project.  This week has been more theory than practice, but both aspects have been solid.

Despite classes, my reading has been progressing swiftly.  I have finished Carroll’s Liber Null and Psychonaut.  I have re-read the Simon Necronomicon.  I have read most of Frater U.D.’s Practical Sigil Magic, and the first half of Stephen Mace’s Stealing the Fire from Heaven.  The last two are particularly exciting, because between U.D. and Mace, I have what I feel is an adequate grasp of A.O. Spare’s sigil methods.  I’m waiting on Amazon to get around to shipping Jason Miller’s Sorcerer’s Secrets, and I’m really looking forward to reading that, too, though I don’t yet know if it’s “Chaos” enough to qualify for this project.

Mind Control

Outside of my constant struggle to recall and master my dreams, I have never encountered the Psychic Censor in quite the way Peter Carroll describes it.  Perhaps I struggled against the very perception of the supernatural when I was younger—I did, after all, begin practicing magic at the age of sixteen—but I cannot now recall.

For me, much of my struggle is against what I have often described as my “unruly mind”.  Owing to my overwhelming (and largely irrational) fear of medicine in general and psychiatry in particular, I have never been diagnosed with anything.  But when people complain of their struggles with ADD/ADHD … well, the Rotten Card above is a familiar experience to me.  Outside of my magical practice, I rarely work on only one thing at a time: music or television plays in the background while I study or do housework; rather than see either task to completion before moving on to the other, I will often do laundry and another cyclical chore, such as the dishes, in tandem to create a natural flow of breaks.

Beyond that, I often struggle against the vestigial remains of the protestant work ethic which was instilled in me as a child: the idea that one must, at all times, be productive, and that even in moments of leisure (earned only by suffering) one must still be doing something.  Working on my art does not rouse this nagging voice; even smoking weed and watching television—the most useless and slothful activity in which I engage—does not bring the restless, almost painful feeling that comes from inactivity.  But meditation?  Simply sitting in the quiet of my own presence and listening to my breathing?  That drives my inner Puritan into a mad frenzy.

Since beginning the meditative practice called for in Liber MMM approximately ten days ago, I have rarely managed to perform my meditations two days in a row.  When I have, it was over the weekend.  Around half of each meditation session—which has averaged five minutes, went as far as six once, and as little as three—is spent thinking about journaling or blogging about the experience.  During the first several sessions, my mind was awash with a riot of images.  Counting my breathing has helped with that, but not eradicated it completely.  Regardless of the position I sit in—and I have tried several—my body almost always grows restless, and on two occasions this actually manifested as physical pain.

On the plus side, there have been several days where I was able to carve out small blocks of time to sit and trance, without a timer, in the sun around campus.  Those sessions were actually more fruitful, in some ways, than my planned meditation sessions.

One interesting thing that’s come up while I’ve been doing these meditations is the relization that my aura is loosing its differentiation again: without doing chakra-specific meditations, I’ve dropped down from the “usual” seven to four: a crown above my head which somehow includes my third eye, a point at my heart, one at my loins, and one below my feet.  Also of interest is that, though it’s better now than it was a week ago, my crown feels tightly congested.  (And that was before hayfever season kicked in to high gear three days ago.)

Magic

I have not actually launched any sigils, yet, though I have done a bit of work recharging sigils I have previously fired.  There’s not actually anything new that I want right now.

What I have been doing is daily banishing.  I’ve actually only fucked that up twice, and was on one of those occasions able to go home, do my banishing and card-of-the-day, and put things right.  I’ve been keeping it simple with a banishing pentagram and the Qabalistic Cross, but that seems to be doing me a fair bit of good.

Thursday night, for the full moon, I busted out with the full Pentagram Rite for the Stele of Jeu.  It was fucking incredible, and deserves a post ahttp://25.media.tumblr.com/tumblr_m6tl5sNn7A1qe9nxqo1_500.jpgll its own.

More interesting than any of that, though, are my experiments with creating my own Alphabet of Desire.  Which also deserves a post of its own, but will have to wait until I’ve made it a little further along that road.  For now, suffice to say that I’ve had some interesting and positive results with producing personal sigils by automatic drawing, but because of the nature of some of the work, I am uncertain of what about half of the characters mean.

Dreaming

Sigmund Freud, founder of psychoanalysis, smok...

I have been doing better at recording my dreams on waking than I have done with my daily meditations, but there have still been a number of days where, for one reason or another, I didn’t write down my dreams.  In one instance, it was because the nightmares were so terrible that I was afraid attempting to record them would draw me back down into them.  In at least one other, it was just that I’m a fucking idiot first thing in the morning, and have no idea what’s going on (why, yes, that was one of they days I didn’t do my morning banishing).

So far, though, nothing interesting or significant to report in the dream arena.

Conjuring the Natal Demon

I almost didn’t perform the conjuration yesterday: a series of coincidences and a side of bad planning ended with me not having the apartment to myself at any Hour of the Sun.  So once I’d worked on my scholarship application until my brain was running out my ears, I decided to have a number and work on other projects in front of the boob tube.

With the Fifth Hour of Night, though, the urge to Work fell over me like a weight: I reached for my sketchbook and finished inking the Circle of Art I had designed for the conjuration of my Natal Demon, whose name I had calculated according to Agrippa (using Frater Acher’s lovely spreadsheet) and whose sigil I had drawn using that name and the Rosy Cross.  I was already high, but it was the magic that really clouded my mind:  despite the presence of Aradia’s atheist room mate, which barred me from employing more formal ritual, I could feel the daimon coming on even before I completed the Circle.

circleofart-nataldemon

The names on the Circle (for those who can’t read Greek) are Helios, Phoibos, and Agathos Daimon.  The glyphs are the planetary symbol and Grand Seal of the Sun, and the Seal of Och.  I first conjured my Natal Genius under the auspices of the Moon, so it seemed appropriate to conjure my Natal Demon under the auspices of the Sun.  My Demon’s sigil and name have, of course, been edited out, but they were drawn in the innermost circle.

When the circle was done and empowered to the best of my ability under the circumstances, I pulled the page from my sketchbook and laid it on my lapdesk.  Almost immediately, the sigil appeared to me to become an eye.  Grabbing my sketchbook, I drew that eye on the page and from there the image of my Natal Demon began to flow.  Perhaps it was the amount of time I spent contemplating this ritual; perhaps the stars were just in better alignment; maybe I’ve actually learned something since my first conjuration experiment.  Whatever: the connection was much stronger than it was when I made my first attempt to contact my Natal Genius, ZG.

During that Hour of the Sun, my Natal Demon was able to instruct me somewhat in its nature and image.  It appeared to me as a narrow-faced humanoid, with an attentive expression.  Its body was slender and tall, and from its back sprung two pairs of wings.  Something rose from its head: I thought it a third pair of wings, but it may also have been horns or a helmet.  It informed me that its nature was that of Jupiter, and of the Sun in Scorpio, and the Moon in Virgo.  Perhaps most interestingly, the name of my Natal Genius was echoing through my head for most of the time I was performing the automatic drawing, leaving me uncertain whether the Genius and Demon are, in fact, separate entities or different faces of the same spirit.

When the vision began to fade, I put the Circle on the altar and made an offering of incense and a votive candle, thanking it and bidding it license to depart.  In all, I would call the experiment a qualified success.  I wish I had been able to stick with my original plan, but at the same time: sometimes the magic arranges to be performed the way it wants to be.

Talisman Bearing the Beneficial Sign

Even if my time with ceremonial magic were up now instead of a month from now, there are still some projects that I would need to see through.  One of those is my latest experiment with the Stele of Jeu: talismans inscribed with the beneficial sign.

The first one I made at Heartland Pagan Festival.

IMG_5502

The second I inscribed at the jewelry store I’ve been working at over the summer.

IMG_5506IMG_5505

For this one, I used the variation on the Beneficial Sign favored by the Order of the Hollow Ones, as I thought it would make a more attractive piece of jewelry The inscription, which is difficult to read because I’m still learning to use the engraving machine, are the first and last lines from the final passage of the Stele in the original Greek:

ἐγώ εἰμι ὁ ἀκέφαλος δαίμων ἐν τοῖς ποσὶν ἔχων τὴν ὅρασιν …  ἐγώ εἰμι ἡ Χάρις τοῦ Αἰῶνος, ὄνομά μοι καρδία περιεζωσμένη ὄφιν. ἔξελθε καὶ ἀκολούθησον.

I am the headless spirit[1] with sight in my feet[2] … my name is a heart encircled by a serpent.  Come forth and follow.

During my lunar rites last night, I dedicated the second talisman by laying it across the first as I performed most of the rite, donning it as I incanted the final passage.

Boy, howdy, does it tingle.  I look forward to carrying it as a talisman of power and protection, and as the most obscure way for fellow magicians to identify me EVAR[3].


1 – As I’m sure you all know, the Greek noun “daimon”, which it currently seems fashionable to leave untranslated, can be understood as spirit, demon, god, or even soul.  Interestingly, my studies thus far seem to indicate that it overlaps pretty thoroughly with the Latin “genius”.  More experienced students of Greek and Latin may win my undying love by sharing their thoughts on this matter.

2 – The verb here is “echo”, which conveys an interesting sense of “I am the headless spirit who holds his sight in his feet”.

3 – This is kinda like if you see me at the bar on toga night and say, “Hey!  That’s a peplos not a toga!”

Musing on My Natal Mercury and the Upcoming Retrograde

On the Spiritus Mundi mailing list, Christopher Warnock often complains of the way in which Mercury retrograde seems to have been chosen as a New Age scapegoat: along with Luna Void-of-Course, it seems to have absorbed all the “negativity” and malific influence that was (traditionally) ascribed to numerous planetary aspects and interactions.  Although I have only a little more interaction with the New Age community than I have with traditional astrologers, I can definitely see this dynamic at work.  Rufus Opus has talked about the magical “storms” associated with bad astrological “weather” like Mercury retrograde in the context of his Hermetic practice.

For myself, I have an interesting relationship with Mercury in general and the retrograde period in particular.  You see, while I’ve seen everyone else scrambling around me trying to deal with unanticipated communication, computer, and travel related disasters, I’ve never personally experienced any difference.  I’ve never noticed periods of my magic backfiring, only to later discover that Mercury was running backwards.  I kind of thought it might just be that New Age hooey.  Specifically, I thought that people were just more self-conscious about the sorts of disasters they were already living with every day—you know, just like I was.

Then I discovered that I was born under Mercury retrograde.

Read More

Mercury Talismans For the Retrograde

Although I don’t have hard data to compare to, and I’m still dealing with the fallout in a lot of ways, I do feel that the Venus talisman and tincture I made in preparation for that retrograde period helped me get through relatively unscathed.  So, in anticipation of the upcoming Mercury retrograde, Aradia and I decided to put together some talismans along similar lines.

Now, in a magical fantasy world where we’re planning further than two weeks ahead, we’d have done that a week or so ago, before the “pre-retrograde period” I keep reading about.  In that same magical fantasy world, though, sticking to one’s daily practice would be fun and easy, not real effort, and I would already have fixed everything that’s wrong with my brain years ago.

I like to work during the Hours of Night.  Unfortunately, this is the wrong time of year for that.  We printed out the templates and started casting our circle just as the Hour of Mercury came this past Tuesday—taking advantage of the waxing, near-full Moon, rather than waiting on the Day of Mercury—and were barely able to suffumigate the charms, incant the Orphic Hymn to Hermes, and light the offering candles before the Hour had ended.  As with the Venus retrograde, we made a planetary incense blend to suffumigate, and then used the excess to make a tincture as a backup/battery for the talismans.  We also recharged the safe-travel talisman I made with Sannafrid shortly before making the road trip from Sunrise to KC.

IMG_5500

I look forward to seeing how well they help.  We should probably have made a separate talisman for Aradia’s workplace; we should definitely do so before the retrograde gets much closer.

HPF 2012: Rites of Magic

Not counting the public rituals, which are a disaster I will get to soon, I did three major rituals at Heartland Pagan Festival this year.  The last, I have already described.  The first was the creation of a Moon Talisman, taking advantage of the Lunar Election; the second was my most effective performance of the rite of the Stele of Jeu to date.

Friday morning there was a window of opportunity to create a lunar talisman.  Due to a variety of factors (idiocy on my own part chief among them) I was not able to print out a copy of Christopher Warnock’s lunar talisman to assemble and charge at the appropriate hour.  Instead, having the pdf on my phone, I transcribed the invocation into my sketch book and reproduced a crude sketch of the general figure and the characters above him.  When the hour came, I expanded upon my crude sketch from memory, using my nice fountain and brush pens.

scan0001

The invocation was potent, and I felt the familiar Lunar power flow through me as I incanted.  I had to leave my ritual jewelry sitting on the talisman when I was done, because it was tingling too much for me to continue wearing it (as is my wont at ritual occasion such as the festival.

I think it turned out nicely.  One of these next days, I’m going to produce a nicer version, as well as Lunar images from the other sources Warnock quotes above.

Saturday night, after the main-ritual-gone-awry, Alopex and I went back to Camp WTF to decompress.  The sun was setting, Alopex went for a walk, and I’d been wanting to perform the Stele of Jeu since I arrived, but hadn’t quite found the right moment.  That seemed to be the right moment: Memorial Grove, Camp Gaea’s small graveyard was near the encampment, there was a trivium crossroad on the way, and the sun was setting.  I made the walk and found a stone slab of an altar in the middle of the grove.  Beside it was a fist-sized rock, ideally shaped for me to paint the Beneficial Sign upon it.

I opened with my Pentagram Rite, and made my offerings of pomegranate mead.  The wind, which had stilled for a while, rose as I incanted and just kept rising.  I really don’t know how to describe the effect of the ritual except to say that I was high, and that I stayed high for hours.  I was going to leave the stone, except that it insisted I take it with me.

IMG_5387

The next night, while Aradia and Aurora combed my aura and I tried to let go of all the accumulated pain and bullshit I hadn’t quite managed to deal with and/or banish over the semester, shortly before I performed my overzealous blessing, I was struck by my first real insight into the Stele.

Although one source gave the rite explicitly as an exorcism, the other people I’ve talked to about it insist that there’s more to it.  And there is.  The first two thirds seem to be an exorcism or banishing of sorts—“Mighty Headless One, deliver him, NN, from the daimon which restrains him”—but the final portion suddenly identifies the magician with the Headless One he has been calling upon:

“I am the headless daimon with my sight in my feet; [I am] the mighty one [who possesses] the immortal fire; I am the truth who hates the fact that unjust deeds arc done in the world; I am the one who makes the lightning flash and the thunder roll;/ I am the one whose sweat is the heavy rain which falls upon the earth that it might be inseminated; I am the one whose mouth bums completely; I am the one who begets and destroys; / I am the Favor of the Aion; my name is a heart encircled by a serpent; come forth and follow.”

Suddenly, after months of practice, this seems to be a ritual which first hollows out the magician—blasting him free of “negative” influences and forcing his aura into the shape of a vessel—in order to make room for the Headless One to fill him.  In a very loose sense, the Stele of Jeu may be the badass great-great-great-grandparent of Drawing Down the Moon.  It is an exorcism, and simultaneously a literal invocation.  Or seems to be, anyway, at this stage in my practice.  Would anyone who has experimented with this more care to comment?

HPF 2012: The Blessings of Dionysus Upon you All

 

"Bacchus" by Caravaggio.
“Bacchus” by Caravaggio. (Photo credit: Wikipedia)

Flannigan’s Right Hook was playing their cover of Paint it Black as Aradia and I stumbled back from one of the furthest-flung encampments at Gaea, still high from our first shamanic journey.  That was Friday night of HPF 2009, our first year together; they played again the following year on the Sunday night main-stage, to which they returned  this year.  I missed the first part of this show, too, eventually abandoning half of my encampment to their face-painting shenanigans.

After the quiet of rest of the festival, walking up to the stage was like running face-first into a cacophonic wall of neon light and raucous sound.  A beautiful, much-needed wall, the impact with which brought me back to 2k9 and ‘10, returning to those moments in cyclical time.  The guitars, the cello, the electric fiddle … it was catharsis, pure and powerful.

I needed it desperately.  The festival, to that point, had had its ups and downs.  The main ritual, the day before, had been an utter disaster from which we were all—despite the passage of twenty-four hours, multiple cleansing rituals, and the completion of the public closing ritual just hours before—still recovering.  Even the land was stained.

So I stood there, vibrating with the music, and trying to let go.  To let go of my frustration with the Sacred Experience Committee.  To let go of my frustration with my camp-mates, most of whom had not yet made it to the pavilion[1].  To let go of my desire for the festival—which I have been attending since I was eighteen years old, to which I have introduced probably a dozen people at this point, and to which I had brought three “virgins” this very year—to be perfect, and just enjoy it as it was in the then and the now.  Perfection doesn’t exist in this world.  I’m skeptical that it exists anywhere.  …. So why, then, do I get so upset when things turn out to be less than perfect?

The music was amazing, the light show was a blast, and I was drinking thoroughly-blessed wine.  And yet, I was still struggling to find the fun.  My ambivalence must have been clear.  When Aradia asked me if I was alright, I didn’t lie.

Aradia and Aurora had been to one of the workshops I’d missed on account of my work exchange obligations.  The workshop was on aura cleansing and chakra balancing.  Together, as I stood there listening to the music, they worked over my energetic bodies until I was almost in tears.  Finally, something inside me broke loose, the tears came, my aura opened up, and I was able to let go and find the fun.  Power filled me, and a few sudden insights.

The band was clearly having the time of their lives, too.  Somehow, bottles of mead kept finding their way on stage.  At one point, the band stopped to toast the audience.  I raised my glass and toasted them back: “The blessings of Dionysus upon you all.”

My wine, as I said, was well-blessed.  Recognizing that I was not the only one in my encampment stained by the miasma of the previous night’s ritual, I took the box of wine Aurora had offered for the purposes, and called upon Dionysus to bless it so that all who drank of it would be purged of the stain and incited to sacred revelry.  I wish I’d thought to wright down the specifics, but I kinda got lost in the moment.  I completed the blessing by pouring a libation in a circle around the box; suddenly, it was “hot” to the touch.

“Holy shit,” said Aradia.  “What did you just do?”

When I toasted the band, my blessing spread to their bottles.  But one of the things about working with gods and spirits, I guess, is that once you start talking to them, they’re listening more than you realize.   And I had said “upon you all.”  Little lights started going off in the audience as the blessing spread to those bottles.  And then little bells started ringing in my head as other bottles throughout camp were lighted with the same blessing, too.

It was about that time that the rest of our encampment showed up, beaming and with faces painted.  The wine flowed liberally and, when the concert was over, we found a secluded place to load a bowl while they lit the bonfire.

The tenor of the evening was changed, radically, and for the better.


1 – I love you guys, but you can’t spend five days camped with anyone and not end up a bit frustrated at some point.

New Thoughts on Initiation

Coming from my background in eclectic Wicca, the word “initiation” has certain connotations—first of group identification, and then of hierarchal advancement within the group into which one was initiated.  Skill and experience were supposed to be equivalent with rank, and in many groups I’m sure they are; one knows, however, that in others—groups more closely aligned with the Masonic traditions from which the initiatory degrees arose, perhaps—access to information was and is restricted to initiatory rank.  Whether or not that’s a functional system for some people is beside the point: I never wanted anything to do with it, and it’s one of the reasons I never pursued membership in a coven or lodge more vigorously.  Alternatively, Christopher Penczak and some other eclectic Wiccan writers discuss initiation in slightly different terms.  They speak of initiations as recognizing progress made, or the formal beginning of a period of intense work or study.  It was in these senses that I underwent my own initiation, almost two years ago, and it is in this sense that I am planning to undergo my next at Samhain, assuming that my experiments continue proceeding according to plan.

Since entering into my study of the Western Ceremonial tradition, however—particularly post-Golden Dawn and post-Chaos Hermeticism—I increasingly find the word “initiation” used in radically different ways.  Rufus Opus, for example, has frequently spoken of his Gates Rites, which he performs regularly, as initiatory experiences.  I was recently linked to another gentleman discussing his elemental initiations.

This use of “initiation” seems to convey a sense of immersion in the elemental or planetary force being summoned, and/or of opening (or maintaining) a channel of that force into one’s “personal sphere”.  This is a fascinating concept to me, and one which is probably not as revolutionary as it seems: going directly to the Powers of Elemental Fire for instruction in the nature and use of Fire; going directly to the Powers of Planetary Venus for instruction in the nature and use of her energies.  Or maybe it is revolutionary.  I don’t know enough about Medieval or Renaissance thought to even guess, and even within my own specialties of Classical Studies and modern Neo-Pagan witchcraft, it’s hard to say sometimes.

Whether or not the idea is new or not is beside the point.  It’s one that I’m definitely going to have to experiment with, and which may find it’s way into my personal practice.  Hell, in a sense I’ve already started: I’ve undergone Earth, Water, and Fire initiations (though they weren’t quite framed the same way) as part of my Penczak-based work (Outer Temple and Temple of High Magic), and begun the process of Earth/Malkuth and Moon/Yesod initiations.  I did all these through visionary work rather than evocation, and I think I will finish out the full set of four elements and seven planets before I do evocation-based initiations.

And then … what happens when I start experimenting with the signs of the Zodiac as sources of power?

Let’s Get to Work

I think many of you know that Beltane is also International Workers Day.

Here are a few links for your perusal with that in mind:

Gordon: Occupy as a Phased Enchantment … Too bad I wasn’t ready for this shit then.

Cut-out 3-D Occupy Mask

Cut-out 2-D Occupy Mask

Planetary forces aren’t the only streams out there: More Occupy Wall Street Art for May Day Talisman Action

Two months ago I planned to have a whole fancy post with sigils and glyphs so we could work together on this a little more closely.  That didn’t happen.

Working the Jupiter Election

Beham, (Hans) Sebald (1500-1550): Jupiter, fro...
Beham, (Hans) Sebald (1500-1550): Jupiter, from The Seven Planets with the Signs of the Zodiac, 1539 (Bartsch 115; Pauli, Holl. 117), second state of five, trimmed just outside the platemark. (Photo credit: Wikipedia)

I think most of you know that there was a badass astrological opportunity last Thursday.  It was my privilege to be able to take advantage of both the morning and afternoon openings.

As is my custom on Thursdays, I got up before dawn.  Rather than go to the cafeteria, however, I made myself breakfast at home while readying my space.  I cast my circle at the crack of dawn and the beginning of the Hour of Jupiter, and by the time I was done consecrating my space* and preparing a Jupiter incense of dandelion, clove, sage, and nutmeg, the election was upon me.  Due to a shortage of resources, I printed a paper talisman across two sheets of paper.  One side bore the Jupiter image provided by the generosity of Christopher Warnock, the other bore my Glyph of the Moon and a pair of glyphs representing my intention: bestowing myself with the Favor of Kings; in between, I scribed my birth and magical names on the reverse sides of the sheets, sprinkled the same herbs I used for incense and a drop of Abramelin oil, then glued the sheets together.   I blessed the talisman with the Picatrix Jupiter invocation Mr. Warnock provided with the image, anointed the image deliberately with more Abramelin oil and inadvertently with wax from the candle I had dedicated to the purpose.

That done, I left the image and the burning candle on my altar as I dashed off to Yoga, a second breakfast, Ancient Greek class, and lunch.  Those “mundane” tasks out of the way, I returned home for the second election.

Here in the Midwest, the afternoon election was infringed by some minor Lunar affliction that no one really got into and which I couldn’t identify on my astrological software.  Good enough, Mr. Warnock said, but not as good as the morning timing.  So I chose something much more targeted and immediate than the talisman construction: a direct appeal for aid in my meeting with the Registrar, which would come almost immediately after the election ended.  I sigilized my desire using the Kamea of Jupter, performed another invocation and lit another candle, and went off to meet with the registrar.

To make an otherwise uninteresting story short: the registrar agreed to take all my transfer credits without further complaint, won the lottery for the weaving class (which “never happens” on your first try), begged for and received an extension on  the ancient history paper (formerly) due tomorrow, and this afternoon’s meeting with the Financial Aid office took less than thirty seconds to sort out a paperwork issue.  When I descended to my Inner Temple over the Dark Moon, the Favor of Kings glyphs were glowing on the walls.

So far it looks like the Jupiter rituals (including the previous sigils) have worked, and worked beautifully.


*Tuning it, more accurately.  “Consecrating” implies that there was something unsacred about it before I got there, and I don’t truck with that fallen world theological bullshit.  But that’s a series of posts for another day.  In the meantime, see Phil Hine.