From the Sorcerer’s Workbench: Horned God no.1

I think it was in April that I started playing around with Horned God imagery. It’s such an iconic part of modern neo-Pagan witchcraft, and yet … I’ve always avoided it. (This, of course, has everything to do with my deeply fucked relationship with masculinity.) In all honesty, I don’t really know what kicked off the research and fascination.

It did not take me long to learn that the iconic Wiccan and Pagan image of the Horned God is not widely attested. In fact, the best known image – the horned man with a snake in one hand and a torc in the other – comes from just one place: the famous Gundestrup Cauldron. That figure – one of dozens of images on the cauldron – is utterly unique in the historical record, and yet it has gone on to inspire so very very much modern theology.

Detail of the original Gundestrup Cauldron

Looking at the original figure, three things really stood out at me. The first, obviously, was the mask-like face. The second was that the figure is clearly clothed. And the third is that, while the animals that surround him all have clearly articulated joints – knees and elbows and wrists and ankles – the human figure is much less naturalistically stylized.

The mask-like face fits so perfectly with my own praxis and theology that I just fucking ran with it and carved a literal mask that sits on top of the face of my figure. When I do the mixed-media version for round three (and maybe four), the mask will be in the alternate metal and be bound (possibly cast, possibly soldered) to the face.

The clothing – a tunic and perhaps leggings – is almost antithetical to is modern counterparts. I have never been initiated as a Wiccan, but my experiences with those who have, and with their iconography, leads me to understand that the Horned God’s nudity is as theologically significant as his tumescence. I left him modestly undetailed for my stock pendant design, but for the more elaborate devotional image I made him ithyphallic, and gave him tattoos based on the texture seen on the garment of the original cauldron image.

The final point – his limbs – gave me real pause. Looking at the surrounding animals, clearly the artist had the skill to give him more naturalistic joints if they so desired. The legs might have been a stylistic concession – as an illustrator, I know well how hard it is to draw a cross-legged figure, and doing it in repousse can only have been a nightmare. But the arms? That shit looks like 1920s “rubber hose” style animation and is very clearly a decision that the artist made. Which begs the question: was it significant?

Ultimately, I came to the conclusion that, while there almost certainly was symbolic significance to the noodly arms, I had no idea what it was. Further, it played against my strengths as an artist. So I ultimately decided to carve more naturalistic limbs.

Overall, the piece went beautifully from a technical level. The carving was much easier than I anticipated. The cast turned out very very well. The original torc didn’t cast, so I drilled through his hand and made one from sterling silver wire (next time I’ll do a double-wire twist). And – as those of you who follow me on other social media may recall – there was a giant hole where his left ass cheek was supposed to be, so I filled that with bronze casting grain and sterling silver wire. (That repair is much more visible in the above photo than it is in person.)

It took me a couple tries to get the polish and patina right. Photographing it was an even greater challenge, and I may make further attempts at that. (Actually, I absolutely will: this piece will feature prominently in my next jewelry and witchcraft photoshoot.)

In the end, though, I am extremely pleased with this figure, and am looking forward to starting the second in the next month or two.

It is available for sale in my Etsy store shortly after my next photoshoot.